B daŋ ta loŋ m ba fo Atad nɛ k wɔ Jɔɔdan be epeŋipetekpa be kugooro nɛ b daa bri asɔ ndoŋ na m ba shu awɔrso ndoŋ ga nɛ Josɛf ta bɔkwe n wora keeliwora be edaŋkaresheŋ ndoŋ.
Ama menyi, Ebɔrɛ be basa bre be ŋgbene beeŋ fuli menyi nɛ men baa boŋ nshɛ fanɛ kananɛ menyee wora nchɛgboŋ cheembiana be kanyɛso na. Menyi be ŋgbene beeŋ fuli menyi fanɛ basa nɛ b ta nlopi a boŋ nshɛ a yɔ Enyɛnpe Ebɔrɛ nɛ e bee kuŋ Israɛl na be bɔrɛlambu to na.
Nɛ Yesu bishi bumo: “Menyee sha fanɛ kejafɔ to be befɔ ka chena nɛ kagbenejija nna a? Akai, loŋ maŋ daga, ŋkpal manɛ so, kejafɔ mo kul wɔtɔ nna. Ama jemanɛ ko bee ba nɛ b lara kejafɔ mo kul na bumo to, saŋɛ na so nawule nɛ baaŋ kishi.”
Kede be kaman nɛ Yesu yɔ Juwebi be enimu na pe n ya wu keeli na to be nlopifompoana na nɛ kebagato nɛ k daa wɔ basa na to na nseŋ ponte bumo so ŋ kaŋɛ:
B du fanɛ mbia ka tase kelɔnɛ so ntuŋ so nna nɛ katuŋ ko to ebi bishi kuko to ebi le ere: ‘Manɛ e ba nɛ an laŋ ŋkure kejafɔ to n sa menyi nɛ men kini kecha? Nɛ manɛ e ba nɛ an shu keeli to n sa menyi nɛ men kini kechɛ anyi to n shu?’