N daa sha kegama ma basa fanɛ kananɛ edɔpo bee chala mbe adɔjibi abar so nna, ama b du fanɛ kedibi sɔrso nɛ k maŋ kɔ asɔrso kumo so nɛ kumo be afantaŋ gba gbaŋgbaŋ n tɔr to na nna. Amoso nɛ n sa ekpa fanɛ basa pɔtɛ e ba sɔ kasawule na n chena so na.”
B shin nɛ ma ndibi sɔrso ki asɔ fuloŋ, a yil jiga, a maŋ naa kɔ tɔnɔ. Loŋ be efuli na so ebi marga m marga ndibi na be afɔfɔ n lɛ ŋ ka amo nɛ a fuli a yil.
Meeŋ ju benapo be katuŋgboŋ, nɛ b shi kelarga to be esoso m ba fanɛ elotɔr na, ashi menyi to n ya lɛ keshishɛrsawule so kiyi to chil. Meeŋ ju bumo be bejuŋkparpoana n yɔ Teku Wuso na to nseŋ shin nɛ bumo be bemantopo na malɛ e yɔ Mɛditerenia be teku to, n ya wu mbɛ a dufɛ.”
Kupuŋ to be asɔbɔya, e sa maŋ naa lɔ kufu naniere ŋkpal kusɔ nɛ menyeeŋ ji so. Afitiri nɛ afantaŋ kikɛ purge nna jiliim n sɔ kaplɛkama. Naniere ndibi bee sɔr asɔrso nna nɛ figi nɛ greep be asɔrso kikɛ chase.
Ma e shin nɛ afu tushiso jija menyi be adɔjibi nseŋ shin nɛ elotɔr malɛ jija menyi be ndɔana nɛ men be afeelebi nɛ baa tre greep na be ndɔana nɛ figidibi nɛ ɔlif be ndibi be ndɔana, ama amo nɛ amo kikɛ men kraŋ kini kebɛta m ba ŋ kutɔ. Ma Enyɛnpe Ebɔrɛ na e malga na!
Ma e shin nɛ ewule ba adɔsawule nɛ abee nɛ ndibi sɔrso be adɔ so nɛ kusɔ kama nɛ k bee shi kasawule to nɛ edimɛdi nɛ asɔbɔya kikɛ so, nɛ menyi be kegben kikɛ to jiga na. B ka wora Ebɔrɛ be kamalga kasonu be asheŋ
Meeŋ shin nɛ men dɔ n duu menyi be asɔduuso kayurwushiso. Menyi be afeelebi nɛ e bee sɔr asɔrso nɛ baa tre greeps na beeŋ sɔr nɛnɛ, nɛ bɔrɛ e ba ga nɛ men be kasawule e wora adɔjibi nɛnɛ. Ma efuli so be basa nɛ baaŋ ji efute na nɛ meeŋ nɛfa le be ekpa so.
Nɛ menyee wora loŋ, e beeŋ shin nɛ bɔrɛ e ba jemanɛ nɛ k daga menyi be kasawule so, kumo e la fanɛ dɔchubɔrɛso nɛ kechalaso be bɔrɛ beeŋ ba nɛnɛ n sa menyi, saŋɛ na so menyeeŋ dɔ n nya ayu nɛ yabra belbelso nɛ ɔlif be ŋku nɛnɛ,