Ndoŋ nna nɛ Pita keta mo n lar ekarso n ya fara nɛ e fiɛ mo so a kaŋɛ: “Enyɛnpe, Ebɔrɛ e yɛr kusɔ nɛ fo kaŋɛ na kufɔ. Loŋ be kesheŋ maŋ daga k kaa nya fo kikɛ.”
Saŋɛ na so nɛ Yesu dese mbe kusɔ kaputi so ekuloŋ na to, kamanto a di nɛ mbe bebɛsopo na tiŋi mo ŋ kaŋɛ: “Eŋinipo, an ka bee shin nɛ an mur ere, k maŋ tir fo a?”
Maata be kafɔketa be ashuŋ daŋ wora mo keshi ga nɛ e kpal loŋ so m ba kaŋɛ Enyɛnpe na le: “Kananɛ n sipo Mɛɛri yige ma nɛ ashuŋ ere maŋ tir fo a? Kaŋɛ mo nɛ e ba chɛ ma to.”
Ndoŋ nna nɛ Juwebi na chala m ba mo kutɔ m ba bishi mo: “Manɛ e ba nɛ fo ta asheŋ ŋ ŋana anyi so n chɛr loŋ? Kaŋɛ anyi kashenteŋto preen: Fo e la Mesaya na a?”
Kashenteŋto, aŋasa to nɛ m bɔla m malga asheŋ na, ama saŋko bee ba nɛ m maaŋ naŋ ta aŋasa m malga asheŋ n sa menyi, meeŋ bugi asheŋ to filifili ŋ kaŋɛ menyi n Tuto na be asheŋ.
Nɛ Yesu kaŋɛ mo: “N daa bugi to a malga nna a sa ekama. Nshɛrbuana na to ŋko bɔrɛlambu na to, kakpa nɛ Juwebi kikɛ bee kaa shɛr na nɛ n daa malga saŋkikɛ, n daa maa malga shɛŋ wulo to kikɛ.