Ade be kaman nɛ Enyɛnpe Ebɔrɛ na kaŋɛ le: “Nnɔ fuloŋ nɛ basa ere kɔ a shuŋ ma nɛ bumo be ŋgbene malɛ maŋ wɔ ma so. Edimɛdi be mbra nɛ edaŋkare nɛ b bii n wɔtɔ amu to nawule nɛ baa bɛ so a shuŋ Ebɔrɛ.
Men yɛ, ‘K la kawulisheŋ nna fanɛ esa ka beeŋ baa shuŋ Ebɔrɛ, ŋko a wora kusɔ nɛ Ebɔrɛ bee sha ŋko a kaŋɛ Enyɛnpe Ebɔrɛ fanɛ e bee kule mo alubi be ketampaŋ. Manɛ be tɔnɔ nɛ e bee nya kumo to?
Nɛ menyi alɛ naa kule Ebɔrɛ, men sa maa bela mmalga fuloŋ a deŋi abar so fanɛ kananɛ nnyamase bee wora na. Ŋkpal manɛ so, baa tama fanɛ mmalga damta na so Ebɔrɛ beeŋ nu bumo be kabɔrɛkule.
Amoso ŋ kurgepo shasoana, men baa yil to kpakpa. Men sa maŋ shin nɛ shɛŋ shɛŋ e tia menyi ashi to. Saŋkikɛ men baa ta men be ŋgbene kikɛ a wɔtɔ Enyɛnpe be kushuŋ na to, ŋkpal manɛ so, menyi alɛ gba baa nyi fanɛ men be kegben nɛ menyee gben a sa Enyɛnpe na maaŋ to jiga kikɛ.
Ama baa gelge kawuliso be emɔrɔ nɛ kekurgeso be mmalga nɛ nlu. Fo alɛ e sa maŋ naŋ kpal mbra na so a wɔ kɔnɔgberge to, ŋkpal manɛ so, amo kikɛ la asheŋ fuloŋ nna a maŋ kɔ tɔnɔ.
Mee fiɛ ekama nɛ e nu kewuŋkaŋɛ ere be mmalga mo nɛ a wɔ kawɔl ere to ere so nna fanɛ ekama nɛ e ta kusɔ kama n ti amo so, Ebɔrɛ beeŋ ta etɔrɔ mo nɛ b malga amo be asheŋ kawɔl ere to ere n ti amodoŋwura so.