Ndoŋ nna nɛ e yɔ anishito gbrɛbi n ya gbir n kur kumu n yuu nseŋ kule Ebɔrɛ ŋ kaŋɛ le: “N Tuto, nɛ ekpa wɔtɔ, fo ta awurfoŋ ere ashi ma so, ama mannɛ ma keparso, shin nɛ k baa la feya.”
E ka malga n loge nɛ e naŋ bɛta kela nyɔsopo n ya kule Ebɔrɛ le: “N Tuto, nɛ ekpa maŋ wɔtɔ fanɛ n lar le be awurfoŋ ere to ama m baŋ luri kumo to nna, fo shin nɛ fo aparsheŋ e wora.”
Naniere ma kagbene maŋ dese ma, ama nuso nɛ meeŋ wora? Ŋ kaŋɛ n Tuto fanɛ: ‘Etuto, mɔlga ma ashi le be kenishipere ere to,’ ŋko nuso? Ayai, m maaŋ wora loŋ, ŋkpal manɛ so, loŋ so nɛ m ba nɛ m ba ji saŋɛ ere so be awurfoŋ.
Ma alɛ gbagba maaŋ tiŋ n wora shɛŋ ma kumu so. Kusɔ nɛ Ebɔrɛ bee kaŋɛ ma be demu nɛ mee ji, amoso, ma demu be keji kɔ kashenteŋ nna, ŋkpal manɛ so, mannɛ ŋ gbagba be aparsheŋ nɛ mee wora, esa nɛ e shuŋi ma na be aparsheŋ nɛ mee wora.
Kusɔ nɛ k bee ŋini fanɛ men la Ebɔrɛ be mbia nde: Mo ere Ebɔrɛ koŋwule na shuŋi mo Pibinyɛn be Kiyoyu na anyi be ŋgbene to, Kiyoyu na e naa tre Ebɔrɛ ‘Aba’, kumo e la fanɛ n Tuto na.
Naniere an nya asɔ anyɔ nɛ a maaŋ tiŋ n chɛrga, ŋkpal manɛ so, Ebɔrɛ maaŋ tiŋ ŋ ku efɛ kikɛ. Asɔ anyɔ na so nɛ anyi nɛ an shuli m mata Ebɔrɛ na beeŋ nya kagbene a kɔ kumɔlga be tama nɛ k wɔ anishito na to kpakpa.