Ma alɛ gba la benimu ko be kebia nna nseŋ naa la benapo ko malɛ be enimu a keni bumo so. Benapo nɛ mee keni so na be ekama nɛ m baŋ kaŋɛ: ‘Kuti, yɔ ndoŋ ere’, e bee yɔ nna. Ekama malɛ nɛ m baŋ kaŋɛ: ‘Ba’, e bee ba nna nɛ ma alɛ naŋ kaŋɛ ma kenya: ‘Wora le’, e bee wora kumo nna.”
Kachɛ nɛ b fara bodobodo nɛ a maŋ kɔ yiisi be Kejigboŋ na, kachɛ nɛ baa mɔ Kebansonchoŋ be kpakpafɔlbi a lara sarga na nɛ Yesu be bebɛsopo ba bishi mo: “Nnɛ nɛ fee sha fanɛ an ya bela ase n yili fo nɛ fo ba ji Kebansonchoŋ be ajibi na?”
Men bɛ mo so n ya luri laŋ kama to nɛ e beeŋ luri na to nseŋ ya kaŋɛ laŋ na wura: ‘Eŋinipo na yɛ: Befɔ be ebu nɛ ma nɛ ma bebɛsopo beeŋ chena n ji Kebansonchoŋ be ajibi na wɔ nnɛ?’
Kusɔ toso kikɛ maŋ wɔtɔ a ŋana Ebɔrɛ so. Kusɔ kikɛ nyam dii efuli nna n dese mbe anishito, mo alɛ nɛ anyi kikɛ beeŋ yili mbe anishito ŋ kaŋɛ mo ashuŋ nɛ an wora kikɛ nɛ kusɔ nɛ k ba nɛ an wora amo.