30 E beeŋ nya ntuŋ kalfaso be nwu nɛ beda nɛ besipo nɛ besipoche nɛ benio nɛ mbia nɛ nsawule, amo nɛ etɔrɔ, nɛ jemanɛ nɛ k bee ba na to e naaŋ nya ŋkpa nɛ k maŋ kɔ ekar na.
Nɛ ewura Amaziya bishi anebi na le: “Nɛ gbiti nɛ n teŋ ta n sa bumo fanɛ bumo be kakɔka na malɛ a?” Nɛ anebi na malɛ kaŋɛ le: “Enyɛnpe Ebɔrɛ na beeŋ tiŋ n sa fo kusɔ nɛ k chɔ loŋ!”
Ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na du fanɛ epeŋi nɛ kebɛlso be kusɔ kuŋso nna. Mo e naa wu kuwɔr nsaa ta bunyaŋ a buu esa so, mo alɛ maa ta kusɔ lela a ŋana basa niŋiso so.
Men ta menyi be kudukudusopo kikɛ m ba Enyɛnpe Ebɔrɛ be lambu to, saŋɛ na so ajibi damta beeŋ baa wɔ ndoŋ. Men wora ma ŋ keni, nɛ m bugi Ebɔrɛso be etokuro n chulgi enɛfa be yiri yiri alegaiso n sa menyi nɛ menyi maaŋ nya kakpa gba n yili amo.
Esa kama nɛ e malga ŋ gbiti ma, Nyiŋgbasa Pibinyɛn beeŋ tiŋ n nya kumo be keyigempaŋ, ama ekama nɛ e malga ŋ gbiti Kiyoyu Cheeŋ na maaŋ nya kumo be keyigempaŋ kikɛ, jemanɛ ere so ŋko jemanɛ nɛ k bee ba na.”
amodoŋwura beeŋ nya bumo nɛ e yige na be bedamta naniere n tal to nɛ b baa chɔ bumo nɛ e yige na nɛ jemanɛ nɛ k bee ba na to e naaŋ nya ŋkpa nɛ k maŋ kɔ ekar na.”
Kumo be kaman nɛ b bɛta n yɔ Listra nɛ Ikoniam nɛ Pisidia be Antiɔk a wushi beyirdapoana na be ŋgbene nseŋ naa leŋ bumo to fanɛ b baa kɔ yirda nɛ kashenteŋto kpakpa. Le nɛ b daŋ naa kaŋɛ bumo: “An kikɛ beeŋ luri etɔrɔ damta to pɔɛŋ nseŋ luri Ebɔrɛ be kuwura na to.”
Mannɛ aloŋ gba nawule so, ama an ka wɔ tɔrɔ to so nɛ anyi be ŋgbene kraa naŋ fuli anyi n ti so, ŋkpal manɛ so, an nyi tɔrɔ ka bee bar kenya kagbene a kɔ to be kebaawɔtɔ
An wɔ kagbenejija to, ama an be ŋgbene malɛ baa fuli anyi nna saŋkikɛ. Betirpo e la anyi, ama saŋkikɛ anyi alɛ bee wɔtɔ basa dama to nna. Anyi maŋ kɔ shɛŋ, anyi alɛ nsaa kɔ asɔ kikɛ.
Kashenteŋto, naniere shɛŋ maŋ naa kɔ tɔnɔ ma anishito ŋkpal kebaanyi Kristo Yesu n Nyɛnpe na ka chɔ kusɔ kikɛ na so. Mo so nɛ m paŋ asɔ kikɛ nseŋ naa ta kusɔ kama fanɛ asɔ fuloŋ ŋkpal kananɛ meeŋ wora n nya Kristo na so nɛ n tiŋ n nya a wɔ mo to.
Ŋkpal manɛ so, esa be kebaakeni mbe eyur so la kusɔ lela nna, ama esa baa ŋini mbe kumu abɔrɛsheŋ be kebaawɔtɔ, loŋ e bɔ, ŋkpal manɛ so, k beeŋ tiŋ n chɛ mo to durnya ere to nfe nseŋ naŋ chɛ mo to saŋɛ nɛ e beeŋ yɔ ebɔrɛso na.
Ekama nɛ e pɔɔ kechɔŋkeni so, kagbenefuli beeŋ baa wɔ mo to, ŋkpal manɛ so, Setani baŋ chɔ mo ŋ keni ŋ gben. Ebɔrɛ beeŋ sa mo mbe ŋkpa nɛ e nase kɔnɔ fanɛ e beeŋ sa bekama nɛ baa sha mo na.
Basa nɛ b daŋ ji loŋ be kanyiti a yil to na nɛ anyee kaŋɛ fanɛ b wɔ nɛfa to. Job le, men nu kananɛ e daŋ ji kanyiti tɔrɔ to, nɛ amo be kaman kananɛ Ebɔrɛ daŋ shin nɛ e nu ebel na ŋko? Kashenteŋto, an Nyɛnpe bee shu anyi so ga nsaa wu anyi kuwɔr.
Men keni kananɛ Etuto na sha anyi loŋ n shin nɛ baa tre anyi mbe mbia, kumo alɛ maŋ kɔ emɔrɔ malɛ fanɛ an ka la mbe mbia. Amoso nɛ durnyaebi maa pin anyi to na. Ebɔrɛ nɛ b maŋ pin to pɔɛŋ.
N nyi men be etɔrɔ nsaa nyi men be ketir be asheŋ, ama kashenteŋ bre, damawuraana e la menyi. Ma alɛ kraŋ naa nyi mmalga lubi mo nɛ basa nɛ baa tre bumo be amu Juwebi, bumo alɛ ŋkaa maŋ la na bee malga a gbiti menyi, ama bumo alɛ la Setani be katuŋ to be basa nna.
Amoso, mee sa menyi nfɛra nna fanɛ men tɔ shuwa mo nɛ a maŋ kɔ saŋgre kikɛ amo to ŋ kutɔ, saŋɛ na so menyeeŋ dii dama. Men tɔ asɔbuuso fuful gba ashi ŋ kutɔ m buu men be anishinyɔr be eyurkpaŋ na so nseŋ tɔ kudur malɛ gba n fɔr men be anishiana so n tiŋ a wu.