E kraa malga nna nɛ kuwɔlpa nyɛkpɛso ko lar nɛ kumo be kiyoyul ba buu bumo so nɛ ebɔl shi kuwɔlpa na to ŋ kaŋɛ: “M Pibinyɛn shaso nɛ ma kagbene fuli mo so ga nde. Men baa nu mbe kɔnɔ.”
Nɛ ŋ kaŋɛ bumo le: ‘Ma e kaŋɛ menyi kashenteŋto na fanɛ kusɔ kama nɛ men baŋ maŋ wora n sa bekarkarsobi ere be ekama, ma nɛ men maŋ wora kumo n sa na.’
Asɔ duuso nɛ a tɔr eshishɛr lela to na du fanɛ basa nɛ baa nu kamalga na nsaa bugi kagbene to a sɔ kumo a bɛ kumo so nɛnɛ a kɔ kumo to kpakpa kanyitiso hale n ya bar tɔnɔ fanɛ kananɛ asɔ duuso bee wora bibi na nna.”
Nɛ Yesu kaŋɛ mo: “Sa maŋ pɛ ma to, ŋkpal manɛ so, m maŋ naŋ bɛta n yɔ esoso Etuto na kutɔ. Ama yɔ n niopibiana na kutɔ n ya kaŋɛ bumo fanɛ mee bɛta nna a yɔ esoso n Tuto nɛ men Tuto nɛ ma Ebɔrɛ nɛ menyi be Ebɔrɛ kutɔ.”
Amoso, naniere mannɛ dimɛdi be kaplɛa so nɛ an naa bɔla so a keni kananɛ esa du. Saŋko bre, loŋ nɛ an daa keni Kristo na, ama naniere bre anyi maŋ naa keni mo loŋ.
N teri shaso, sa maa kute asheŋ lubi to, baa kute asheŋ lela to. Esa kama nɛ e bee wora alela la Ebɔrɛ peya nna, ama ekama nɛ e bee wora alubi maŋ naŋ wu Ebɔrɛ.