Ndoŋ nna nɛ Deevid koso kasawule n ya bɛr m mɔ mbe emin to, n chɛrga mbe epiŋi nɛ e buu na nseŋ yɔ Enyɛnpe Ebɔrɛ be lambu to n ya bunyaŋ mo. E ka bɛta m ba ewurkpa, nɛ e shin nɛ b sa mo ajibi nɛ e ji amo epul na to.
Amoso e daŋ shuŋi n tre kache nyiashempo ko nna ashi kade nɛ ba tre Tekua na nna. E ka ba nɛ e kaŋɛ mo le: “Wora fanɛ fo ka nya keeli na, nseŋ buu keeli to be ewajɛ, nsaa maŋ kaŋ m mɔ fo emin to. Wora fanɛ fo ka shu keeli na n chɛr ga na.”
nsaa nya yabra a nuu nɛ mbe kagbene bee fuli mo, mo alɛ naa nya ŋku a gbiti mbe anishito nɛ k bee nyɛkpɛ nsaa nya ajibi be yiri kikɛ a ji a nya eleŋ nɛ alenfia.
Menyi beeŋ dɔ n duu, ama menyi maaŋ nya shɛŋ n teŋi. Menyeeŋ ta ɔlif be bibi n wora ŋku, ama menyi alɛ maaŋ nya ŋku na n wora shɛŋ. Menyeeŋ ku eyabra ŋko n daŋɛ nsa, ama menyi maaŋ nya yabra ŋko nsa n nuu.
Amoso, mee kaŋɛ fo nna fanɛ kashagboŋ nɛ e ŋini ma ere e naa ŋini b ka ta mbe alubi damta na m paŋ mo. Ama ekama nɛ b yige gbrɛ m paŋ be kasha gba maŋ shi.”
loŋ so wora manaŋ m bɛr nseŋ ta fo asɔbuuso nɛ a walɛ ga na m buu, nseŋ gbiti tulale dufɛso n yɔ kakpa nɛ baa bri asɔ na. Fo kaŋ yɔ ndoŋ, fo sa maŋ shin nɛ e pin fo asheŋ ama e ji nna n loge pɔɛŋ.