Amo be kaman nɛ Simiɔn nɛfa bumo nseŋ kaŋɛ kebia na mo nio Mɛɛri: “Ebɔrɛ e lara kebia ere nɛ e shin nɛ Israɛlebi be bedamta e foe Ebɔrɛ be ekpa so nɛ bedamta malɛ e pin Ebɔrɛ be ekpa na. E beeŋ ba kaa la Ebɔrɛ be tɔɔnɛ nɛ basa damta e malga ŋ gbiti mo,
Amoso, le nɛ e daŋ kaŋɛ Jɔn be mbɔ na: “Men bɛta n ya kaŋɛ Jɔn asɔ nɛ men wu nɛ amo nɛ men nu ere be asheŋ fanɛ: Mee shin nɛ betanpo bee wu nɛ ebobi bee nite nɛ bebotipo bee nyalɛ so nɛ ekpawu bee nu nɛ bubuni bee tiŋi luwu to nɛ bebɔlpo malɛ bee nya a nu baru lela na be asheŋ.
Jɔn be mbɔ na ka bɛta n yɔ nɛ Yesu fara a malga Jɔn be asheŋ a kaŋɛ jimaŋ na: “Men ka daŋ yɔ Jɔn kutɔ kiyi to na, manɛ nɛ men daŋ tama keyawu? Men daŋ yɔ nna nɛ men ya wu kefitiri be keyɛlbi nɛ afu wɔtɔ a ber a dɛlɛ to na nna ŋko?
Durnya ere to be esa bre maaŋ tiŋ n nya asɔ nɛ a bee shi Ebɔrɛ be Kiyoyu na kutɔ. Kashenteŋto, a la kawulisheŋ nna n sa mo nɛ e maaŋ tiŋ m pin amo to kikɛ, ŋkpal manɛ so, Kiyoyu na nawule e naaŋ tiŋ ŋ ŋini mo amo be asheŋ.