Ade kikɛ be kaman nɛ e kaŋɛ Sɔlɔmɔn malɛ le: “M pibinyɛn, ta fo kagbene nɛ fo nfɛra kikɛ a shuŋ fo tuto be Ebɔrɛ na. Mo e nyi anyi be nfɛra nɛ kusɔ nɛ anyee sha kikɛ. Nɛ fo ba mo kutɔ, e beeŋ sɔ fo, ama nɛ fo shile mo bre, mo alɛ beeŋ kplaŋ fo so mbaanaayɔ.
E maaŋ gben n yige to ŋko m pɔ aba; e beeŋ shin nɛ keji asheŋ nɛ amo be ekpa so e ba durnya to. Efuli pɔtɛ so be basa pere kenishi nna a jo mbe keŋini.”
Nɛ Yesu bishi bumo: “Men kaŋɛ ma, manɛ nɛ an be mbra na bee kaŋɛ fanɛ an baa wora kewushiachɛ, kewora kelela ŋko kewora kulubi, kumɔlga esa be ŋkpa ŋko keshin nɛ e mur?”
Kela sasopo nɛ Yesu naŋ bishi Pita: “Saimɔn, Jɔn pibinyɛn fee sha ma a?” Ndoŋ nna nɛ Pita be kagbene jija mo, ŋkpal Yesu ka bishi kela sasopo fanɛ: “Fee sha ma?” Amoso, le nɛ e daŋ kaŋɛ Yesu: “Enyɛnpe, fo nyi kusɔ kama, fo nyi ŋ ka bee sha fo.” Nɛ Yesu kaŋɛ mo: “Baa keni ma mbolpɔ so.”
Kefulto ka kraa wɔtɔ ere bre, a daga fanɛ an baa shuŋ esa nɛ e shuŋi ma na be ashuŋ. Kanyɛ bee biri a ba, kumo alɛ baŋ ba, esa maaŋ naŋ tiŋ n shuŋ shɛŋ.
Ewura Agripa, n tiŋ n ta kenyɛn m malga fo kutɔ nna ŋkpal fo ka nyi asheŋ ere kikɛ so. Ma alɛ bee tama fanɛ fo ta asheŋ na be kekama n wɔtɔ fo kagbene to, ŋkpal manɛ so, asheŋ na daa maŋ wora ŋ ŋana.
Menyi alɛ e sa maa ŋana men doŋana. Men baa kɔ kenyɛn ashi kusɔ kama nɛ baa wora menyi to nɛ loŋ e tiŋ ŋ ŋini bumo fanɛ baaŋ shin nɛ menyi ere e ji n lar ŋkpal Ebɔrɛ ka sa menyi kumɔlga so.
Kusɔ toso kikɛ maŋ wɔtɔ a ŋana Ebɔrɛ so. Kusɔ kikɛ nyam dii efuli nna n dese mbe anishito, mo alɛ nɛ anyi kikɛ beeŋ yili mbe anishito ŋ kaŋɛ mo ashuŋ nɛ an wora kikɛ nɛ kusɔ nɛ k ba nɛ an wora amo.
To, ŋkpal Kristo ka ji tɔrɔ mbe eyur to so, menyi alɛ gba e leŋ menyi be amu to a kɔ loŋ be kagbene, ŋkpal manɛ so, ekama nɛ e ji tɔrɔ mbe eyur to lar alubi to nna na.
Ma alɛ beeŋ naŋ shin nɛ mbe mbia e wu n wu nɛ asɔriana na kikɛ to ebi e pin fanɛ ma e la esa nɛ e bee mige ŋgbene nɛ nfɛraana to a wu amo to na. Ma alɛ beeŋ ka ekama be kusɔ nɛ e wora kikɛ be kukɔ.