Ade kikɛ be kaman nɛ e kaŋɛ Sɔlɔmɔn malɛ le: “M pibinyɛn, ta fo kagbene nɛ fo nfɛra kikɛ a shuŋ fo tuto be Ebɔrɛ na. Mo e nyi anyi be nfɛra nɛ kusɔ nɛ anyee sha kikɛ. Nɛ fo ba mo kutɔ, e beeŋ sɔ fo, ama nɛ fo shile mo bre, mo alɛ beeŋ kplaŋ fo so mbaanaayɔ.
N nyi asɔ nɛ menyee fɛ nsaa wora kikɛ! Naniere jemanɛ fo nɛ ŋ gama efuli pɔtɛana na be basa nɛ bumo nɛ baa gbar ŋgbar pɔtɛ na abar so nɛ b ba wu ma kemaŋkura,
Ama Yesu pin bumo be nfɛra na nseŋ kaŋɛ bumo le: “Ewura kama nɛ mbe basa barga to a kɔ abar kena, kuwura na maaŋ chɛr ŋkeŋ tɔr. Nɛ kade kama ŋko kakurge koŋwule kama to ebi baŋ barga to a kɔ abar kena, kade na ŋko kakurge na beeŋ jija.
Yesu ka pin kusɔ nɛ b daa malga na nɛ e bishi bumo: “Manɛ e ba nɛ menyee malga a kaŋɛ men ka maŋ kɔ ebodobodo be asheŋ. Hale mbre men maŋ naŋ nu ŋko m pin to a? Le be amu kpakpaso nɛ men kraa kɔ a?
Ndoŋ nna nɛ Efarisiana na nɛ mbraŋinipoana na fara a bishi abar: “Manɛ be ekpa nɛ kanyɛn ere kɔ a malga a gbiti Ebɔrɛ le? Nyiŋgbasa kikɛ maaŋ tiŋ n ta alubi m paŋ ama Ebɔrɛ nawule.”
Nɛ Pita bishi mo: “Ananiyas, manɛ e ba nɛ fo shin nɛ Setani ba fo kagbene to m ba shin nɛ fo lara fo kudɔ na be amansherbi nɛ fo nya na so nseŋ ta ade m ba nɛ fo ba fule Kiyoyu Cheeŋ na?
Ŋkpal manɛ so, Ebɔrɛ be kamalga na kɔ ŋkpa nɛ eleŋ nna a ji a chɔ tokobi jinnɔnyɔ. K bee tiŋ a ku a barga nfɛra nɛ kiyoyu to nseŋ naa tiŋ a barga awibichɛkpa nɛ nfɔ to, ŋ gbrɛ a tiŋ a ji basa be nfɛra to be asɔ shaso nɛ bumo be ŋgbene to be nfɛra fɛsoana demu.
Ma alɛ beeŋ naŋ shin nɛ mbe mbia e wu n wu nɛ asɔriana na kikɛ to ebi e pin fanɛ ma e la esa nɛ e bee mige ŋgbene nɛ nfɛraana to a wu amo to na. Ma alɛ beeŋ ka ekama be kusɔ nɛ e wora kikɛ be kukɔ.