Ndoŋ nna nɛ Yesu kaŋɛ mo: “Loŋ nɛ fo yɛ na. Ma alɛ bee kaŋɛ menyi nna, yili kabre a yɔ menyeeŋ wu ma, Nyiŋgbasa Pibinyɛn ka tase Elempo na be jisoso nseŋ naŋ wu ŋ ka shi awɔlpa to a ba.”
B ka bar Yesu m ba yili Gomena Pailat be anishito nɛ e bishi mo le: “Fo e la Juwebi be Ewura na a?” Nɛ Yesu shuli so ŋ kaŋɛ mo le: “Loŋ gbagba nɛ fo yɛ na.”
Benapo be enimu nɛ basa nɛ b daa yil ndoŋ a de Yesu so na ka wu kananɛ kasawule na gbuŋgbuŋ to nɛ asɔ nɛ a daŋ wora na kikɛ nɛ kufu pɛ bumo nɛ b kaŋɛ le: “Kashenteŋto, kanyɛn ere daa la Ebɔrɛ Pibinyɛn nna!”
Mbuibi lubiana gba daŋ lar basa damta to m boŋ to ŋ kaŋɛ: “Fo e la Ebɔrɛ Pibinyɛn na.” Ama Yesu daŋ fiɛ bumo so a maŋ shuli nɛ mbuibi lubi na kaŋɛ shɛŋ, ŋkpal manɛ so, b nyi e ka la Kristo na.
manɛ e ba nɛ menyee kaŋɛ ma, esa nɛ Etuto na gbagba lara n yili a sa mbe kumu nseŋ shuŋi durnya ere to na, fanɛ mee malga nna a gbiti Ebɔrɛ ŋkpal ŋ ka kaŋɛ fanɛ ma e la Ebɔrɛ Pibinyɛn na so?
Ndoŋ nna nɛ Pailat bishi mo: “Kumo ere, ewura e la fo nna ŋko?” Nɛ Yesu kaŋɛ mo: “Kumo nɛ fo baa kaŋɛ na. Kesheŋ nɛ mee sha kekaŋɛ ere so nɛ b kurge ma. Kumo koŋwule na malɛ so nɛ m ba durnya ere to fanɛ m ba malga kashenteŋ na be asheŋ. Esa kama malɛ nɛ e wɔ kashenteŋ na to bee nu nna a sa ma.”