Ndoŋ nna nɛ e yɔ anishito gbrɛbi n ya gbir n kur kumu n yuu nseŋ kule Ebɔrɛ ŋ kaŋɛ le: “N Tuto, nɛ ekpa wɔtɔ, fo ta awurfoŋ ere ashi ma so, ama mannɛ ma keparso, shin nɛ k baa la feya.”
Ndoŋ nna nɛ Farisinyɛn na ya yili ŋ kule Ebɔrɛ ŋ kaŋɛ: ‘Ebɔrɛ, mee chɔrɔ fo ga fanɛ ma ere maŋ du fanɛ m braana a suge basa ŋko a la esa lubi ŋko a la esa nɛ e wɔtɔ a kɔ eche nsaa di beche jijiga ŋko a du fanɛ lamposɔpo nɛ e yil ere gba.
Ama anyi be keyige bumo n yɔ be saŋɛ ka ba fo nɛ an lar bumo kutɔ ndoŋ. Bumo kikɛ nɛ bumo be beche nɛ mbia e daŋ shuŋi anyi n lar kadegboŋ na to nɛ an kikɛ ya gbir shishɛr so ashi teku na ase ŋ kule Ebɔrɛ.
Nɛ Pita shin nɛ bumo kikɛ lar ebu na to nɛ e gbir ŋ kule Ebɔrɛ nseŋ kilgi ŋ kaŋɛ ebuni na: “Tabita, koso!” E ka bugi mbe anishi n wu Pita nɛ e niŋi to n chena.
Yesu ka daa wɔ ŋkpa to durnya ere to na e daa ta kushu nɛ anishichubi nna a wɔ kabɔrɛkule to nseŋ daa kaŋɛ Ebɔrɛ nɛ e daa beeŋ tiŋ m mɔlga mo ashi luwu to na mbe asheŋ tirso. Ebɔrɛ malɛ daŋ nu mbe kekule na ŋkpal mbe kabɔrɛŋana so.