21 ŋkpal manɛ so, n daa ŋana fo kagbene nna. Ŋkpal manɛ so, n nyi kananɛ fo la kumukpakpasowura. Kusɔ nɛ fo maŋ ta n nase, kumo nɛ fee ta, asɔ nɛ fo maŋ duu, amo nɛ fee teŋi.’
Nɛ enyɛnpe na kaŋɛ mo le: ‘Kusɔ nɛ fee malga ere gbagba nɛ meeŋ ta n ji fo demu, kenya lubi ere. Fo yɛ fo nyi ŋ ka la kumukpakpasowura a ta kusɔ nɛ m maŋ ta n nase nsaa teŋi asɔ nɛ m maŋ duu ŋko?
Kiyoyu nɛ Ebɔrɛ sa menyi na malɛ maa ta menyi nna a ki anya n shin nɛ men naa lɔ kufu. Men nya Kiyoyu nɛ e bee ta menyi a ki mbia nna. Kiyoyu na malɛ so nɛ anyee tiŋ a tre Ebɔrɛ ‘Aba’, kumo e la fanɛ an Tuto.
Amoso, nyiŋgbasa baŋ shin nɛ kapɔr lubi ere wɔ mbe nfɛra, kumo ere e ki Ebɔrɛ mo doŋ nna na, ŋkpal manɛ so, e maa nu a sa Ebɔrɛ be mbra na. Kashenteŋto, e baŋ maaŋ tiŋ n nu n sa kumo nna gba kuraa.
Kakpa nɛ kasha wɔ, kufu maŋ wɔtɔ. Kashenteŋ be kasha bee ju kufu nna, ŋkpal manɛ so, nɛ an kraŋ baa ŋana fanɛ Ebɔrɛ beeŋ gberge anyi kusoe, kumo ere anyi maa sha mo nɛnɛ nna na. Amoso, esa nɛ e bee lɔ kufu, kasha maŋ naŋ bɔlɔ mo to felɛlɛ nna na.
nɛ e ba ji basa kikɛ demu. E beeŋ ji m bri bɔrɛkinipoana kikɛ ŋkpal alubi mo nɛ b wora ŋ gbiti Ebɔrɛ ashi le be kabɔrɛkini be ekpa so kikɛ so nɛ mmalga lubiana nɛ bɔrɛkinipo lubipo ere malga ŋ gbiti mo Ebɔrɛ na kikɛ so so.”
Ndoŋ nna nɛ Samuɛl kaŋɛ le: “Men sa maa lɔ kufu. Kashenteŋ nna fanɛ men wora kulubi, ama amo na amo kikɛ, men sa maŋ lar Enyɛnpe Ebɔrɛ na kaman ama men ta menyi be ŋgbene kikɛ a shuŋ mo.