Ndoŋ nna nɛ esibɛpo na fara a fɛ le be nfɛra: ‘To, naniere n nyɛnpe ka lara ma kushuŋ ere to ere, nuso nɛ meeŋ wora, ŋkpal manɛ so, m maŋ kɔ eleŋ nɛ n dɔ, ma alɛ anishinyɔr so m maaŋ tiŋ ŋ kule n ji.’
Ndoŋ nna nɛ kudɔ na wura na fara a bishi mbe kumu le: ‘Naniere nuso nɛ meeŋ wora?’ Ndoŋ nna nɛ le be nfɛra ba mbe kumu to nɛ e kaŋɛ: ‘Meeŋ shuŋi m pibi shaso ere, ashere mo ere, baaŋ bunyaŋ mo.’
Nɛ men ta fanɛ an tuto kurgesoana durnya ere to, menyeeŋ wu fanɛ saŋko b daa niŋi a niŋi anyi ekpa nna nɛ an daa sa bumo bunyaŋ ŋkpal loŋ so. To, nɛ fo keni anyi be ayoyu be Etuto na, a maŋ daga fanɛ an nu n sa mo nseŋ nya ŋkpa a wɔtɔ a?
Nchɛ ashunu nɛ b ta a ji eyur na kikɛ nɛ eche na wɔ kushu to. Kachɛ shunusopo na nɛ Samsɔn kaŋɛ mo keyiremu na be kusɔ nɛ k bee ŋini, ŋkpal tɔrɔ damta nɛ eche na daŋ tɔrɔ mo na so. Epul na to nɛ eche na malɛ ya kaŋɛ Filisti be mbrantiɛfɔlbi na kumo.