Pɔɛŋ nɛ b pɔr bɔrɛlambu na ewura Deevid daŋ tre Israɛl be bejuŋkparpoana nɛ eyiriana na be benimuana nɛ ekrachi nimuso nɛ benapo be benimuana nɛ benimu nɛ baa keni ewura na nɛ mbe mbia be asɔ nɛ asɔbɔya so na nɛ ewurkpa be benimuana nɛ benapo nɛ b kɔ kenyɛn ga na m ba shɛr Jerusalɛm nna.
Kaboŋ ka ya kaa jija to nɛ kudɔ na wura kaŋɛ mbe beshumpo be enimu le: ‘Tre beshumpo na ŋ ka bumo. Fara bumo nɛ b shir kaman m ba na ŋ ka n ya fo bumo nɛ b juŋkpar m ba na.’
Nɛ Enyɛnpe na bishi bumo: “Esa mo e la kenya nyiashempo nɛ e maŋ kɔ kebirkɔnshi, emo nɛ mo nyɛnpe na beeŋ shin nɛ e baa keni mbe anya kikɛ so nsaa sa bumo bumo be ajibi saŋɛ nɛ a daga na?
Nɛ etuto na barga mbe asɔ na to n sa bumo. K maŋ chɛr ko nɛ ekekarso na chala mbe asɔ kikɛ n fa nseŋ ta mbe amansherbi m pɛ efuli wɔfɔ ko be ekpa. E ka yɔ kade ko nɛ e ya ji mbe amansherbi na chilchilso n loge pɔp.
Kamalga ere be kaman nɛ e naŋ bɔ keŋasa ere ŋ kaŋɛ: “Damawura ko e daa wɔtɔ a buu yawu kpakpaso be asɔbuuso lela peper mɔlmɔlbi ko a wɔtɔ a ji ajibi belbelso damta kachɛ kama.
Nɛ damawura na tre esibɛpo na ŋ kaŋɛ mo: ‘Manɛ be kushuŋ lubi nɛ fo wɔtɔ a wora ma? Ber amansherbi na nseŋ kaŋɛ ma asɔ nɛ fo ta amo n wora, ŋkpal manɛ so, m maaŋ naŋ shin nɛ fo naŋ shuŋ n sa ma kikɛ.’
Beche na be eko e daa la Joana, Kuza nɛ e daa keni Hɛrɔd be kowu so be eche na nɛ Suzana, n ta beche damta ko nɛ b daa ta bumo gbagba be asɔ a chɛ Yesu nɛ mbe bebɛsopo to na.
A daga fanɛ asɔri to be enimu ŋinipo nɛ e bee keni Ebɔrɛ be asɔri to ebi so na e sa maa kɔ kulubi kikɛ mbe kebaawɔtɔ to. A maŋ daga fanɛ e baa sha mo nawule be aparsheŋ ŋko a nya agbo manaŋ manaŋ ŋko a sha nsa ga ŋko a du nyaŋnyaŋ ŋko a ŋana a wɔ alubi be ekpa ko to a fin amansherbi.
Menyee kaa kule Ebɔrɛ asɔ saŋko malɛ ŋkaa maa nya amo, ŋkpal manɛ so, nfɛra lubi nɛ men kɔ a kule amo a sha fanɛ men ta amo n wora men gbagba be kejimuni be aparsheŋ.