nseŋ kaŋɛ: “O, n Nyɛnpe Ebɔrɛ, nɛ ma asheŋ bee par fo, kumo ere mee kule fo nna nɛ fo tu anyi n yɔ. N nyi basa ere ka kɔ amu kpakpaso, ama ta anyi be ashuŋ lubi nɛ alubi kikɛ m paŋ anyi nseŋ ta anyi ŋ ki fo gbagba be basa.”
Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ na kaŋɛ ma le: “Nɛ Mosis nɛ Samuɛl nɛ b daa la anebiana gba ti fo so nfe a kule ma fanɛ n wu basa ere kuwɔr, m maaŋ nu bumo be kekule nseŋ wu bumo kuwɔr. Amoso shin nɛ Juda be basa e lar ma anishi to a yɔ.”
N wora ania fanɛ meeŋ chɛ bumo to, ama baa kre keta kulubi nna ŋ ka ma kukɔ. K du fanɛ b kaa kur kemaŋ nna n nase nɛ n tɔr kumo to. Jemanɛ ko n daŋ kule fo fanɛ fo sa maŋ nya agbo ŋ gberge bumo kusoe.
Men shin nɛ bɔrɛmatapoana nɛ baa shuŋ Enyɛnpe Ebɔrɛ na e shɛr bɔrɛlambu na to be bɔrɛsure na be kabuna to n shu ŋ kule Ebɔrɛ ŋ kaŋɛ le: ‘Enyɛnpe Ebɔrɛ, wu fo basa kuwɔr. Sa maŋ shin nɛ efuli pɔtɛana so ebi e wora anyi eyurto, nseŋ bishi anyi fanɛ, men be Ebɔrɛ na wɔ nnɛ naniere?’ ”
Ndoŋ nna nɛ e kaŋɛ ndibi na be ekenipo: ‘Keni, nfɛ asa nde ŋ ka ba kaa fin kesɔrso kedibi ere so a gben, amoso, ku kumo n lɛ, ŋkpal manɛ so, k bee jija kasawule nna na.’
Amoso, Enyɛnpe na maŋ wushi ashi mbe kɔnɔ nɛ e nase fanɛ e beeŋ wora na to nna fanɛ kananɛ basa ko bee fɛ esa be kewushi na nna. Kanyiti nɛ e bee ji menyi a maa sha fanɛ esa kikɛ e mur, ama e bee sha fanɛ ekama e lar mbe alubi to nna.