37 Bumo nɛ bumo nyɛnpe na beeŋ ba tu nɛ b bela ase a jo mo nsaa keni na beeŋ nu ebel ga. Enyɛnpe na gbagba beeŋ shin nɛ b chena nɛ e kre so n wora ajibi n sa bumo.
Kananɛ kabrantiɛbia bee wora kasuŋgurbia nɛ e maŋ nyi enyɛn kejafɔ a ta mo a ki mbe eche na nɛ Ebɔrɛ nɛ e to fo na gba beeŋ kre fo kejafɔ nɛ fo ki mbe eche. Kananɛ kejafɔ mo kul be kagbene bee fuli mbe kejafɔ so na, nɛ Ebɔrɛ gba be kagbene beeŋ baa fuli fo so.
Ŋkpal manɛ so, Enyɛnpe menyi be Ebɔrɛ na wɔ men kutɔ, mbe eleŋgboŋ na e naa kɔ a pɔɔ so a sa menyi. Menyi be asheŋ bee bɔlɔ mo kenishi ga, nɛ mbe kasha bee sa menyi ŋkpa popɔr. Mbe kagbene bee fuli menyi so nna nɛ e bee boŋ nshɛ kagbenefuliso.’
Amoso, men baa da so saŋkama a kule Ebɔrɛ eleŋ nɛ menyeeŋ tiŋ n ta n luri asheŋ nɛ a beeŋ wora ere kikɛ to n lar nseŋ tiŋ m ba yili ma, Nyiŋgbasa Pibinyɛn be anishito.”
Ŋkpal manɛ so, esa nɛ e bee chena ejikpa a wushi nɛ emo nɛ e bee bar mo ajibi ndoŋ, emo e chɔ mo barkasa? Mannɛ emo nɛ e bee chena ejikpa a wushi na e chɔ emo nɛ e bee bar ajibi na a? Ama men keni, ma ere ka wɔ menyi to a shuŋ menyi.
Esa kama nɛ e bee shuŋ ma, e baa bɛ ma so nɛ kaplɛkama malɛ nɛ n wɔ, ndoŋ nɛ ma kenya gba beeŋ baa wɔ. N Tuto malɛ beeŋ bunyaŋ esa kama nɛ e bee shuŋ ma.”
M baŋ ki nna cham a wɔ asɔ anyɔ na to be nferinto, ŋkpal manɛ so, kusɔ nɛ mee sha e la kelar durnya ere to n ya kaa wɔ Kristo kutɔ, kusɔ nɛ k baa bɔ malɛ nna na.
Amoso, n teri shasoana, ŋkpal men ka bee keni le be kesheŋ ere ekpa so, men baa wora ania ga a la basa nɛ Ebɔrɛ maaŋ wu kulubi bumo so nɛ b maŋ kɔ saŋgre kikɛ nɛ menyi nɛ mo malɛ e naa kɔ kagbenewushi abar so.
Ndoŋ nna nɛ n nu ebɔl ka shi ebɔrɛso ŋ kaŋɛ ma le: “Sibɛ le n nase: Kagbenefuli la bekama nɛ b wɔ Enyɛnpe to nseŋ wu naniere mbaanaayɔ na peya nna.” Nɛ Kiyoyu Cheeŋ na kaŋɛ: “Kashenteŋto, baaŋ wushi ashi bumo be kegben ere to, ŋkpal manɛ so, bumo be aworbi beeŋ ba bɛ bumo so n yɔ.”
“Men nu nfe, meeŋ ba menyi to fanɛ eyu. Kagbenefuli baa la ekama nɛ e maa di, mo alɛ nsaa kɔ mbe asɔbuuso to na peya nna, saŋɛ na so, e maaŋ delge so n nite nɛ anishinyɔr e pɛ mo.”
Esa kama nɛ e kɔ m pɔɔ so, meeŋ sa mo ekpa nɛ e tu ma n chena ma kuwurputi so fanɛ kananɛ ŋ kɔ m pɔɔ so nseŋ chena n Tuto kutɔ ashi mbe kuwurputi so na.
Ŋkpal manɛ so, Kpakpafɔlbi nɛ e wɔ kuwurputi na be nferinto na e naaŋ ki bumo be ekpapo n yɛr bumo mboŋ nɛ ŋkpa be nchuana bee bul nɛ Ebɔrɛ malɛ e kpra anishichubi kikɛ ashi bumo be anishiana to.”