Ade kikɛ be kaman nɛ Ebɔrɛ naŋ kaŋɛ: “Men shin nɛ an to edimɛdi nɛ b baa du fanɛ anyi, nsaa ji eleŋ ashi ekɔrɔtɔ so nɛ mbuibi so nɛ asɔ gbeyesoana so nɛ asɔ belaso na kikɛ so nɛ kasawule kikɛ nyam so.”
Enyɛnpe Ebɔrɛ ka daa shin nɛ e to dimɛdi na, e daŋ ta shishɛr nna ashi kasawule so m pɔr enyɛn nseŋ fute ŋkpa be efute n wɔtɔ mbe kamuna to nɛ enyɛn na ki kusɔ futeso.
Ewulpo e naa kaŋɛ mbe kagbene to fanɛ Ebɔrɛ maŋ wɔtɔ. Loŋ be basa maa wora asheŋ nɛ a bee bɔla ekpa. Bumo be asheŋ woraso kikɛ la alubi nna. Bumo be ekama maa wora asheŋ lela.
Kubɔya nɛ k shi Enyɛnpe Ebɔrɛ na kutɔ a laŋɛ Israɛl be kaplɛa so na nde. Mo e to esoso nseŋ tɔl durnya n yili kumo be gbaltɔlase so, nseŋ sa dimɛdi ŋkpa na.
Ama Mosis nɛ Ɛɛrɔn bre daŋ gbir nna ŋ kurgi amu n yuu to nseŋ kaŋɛ le: “O Ebɔrɛ, fo e naa sa anyi ŋkpa. Feeŋ shuli n nya agbo n wɔtɔ basa ere kikɛ ŋkpal esa koŋwule be kulubi so a?”
Betanpo wulpo ere, bɔrɛlambu na nɛ kumo to be amansherbi na, kumo e chɔ? Amansherbi na e chɔ ŋko bɔrɛlambu nɛ k shin nɛ amansherbi na ki cheembi na e chɔ?
Ndoŋ nna nɛ Ebɔrɛ kaŋɛ mo: ‘Ewulpo ere. Kanyɛ ere feeŋ paŋ fo ŋkpa ere. Nɛ fo alɛ paŋ kumo, wanɛ peya nɛ asɔ nɛ fo bela n yili fo kumu ere kikɛ beeŋ ki?’ ”
Ndoŋ nna nɛ e kaŋɛ bumo le: “Men maa wora nfɛra kuraa, ŋkpal manɛ so, asɔ nɛ anebiana na sibɛ n nase na kikɛ be keta n wɔtɔ menyi be ŋgbene to du menyi so kpakpa kashenteŋto geeŋ.
Nɛ men ta fanɛ an tuto kurgesoana durnya ere to, menyeeŋ wu fanɛ saŋko b daa niŋi a niŋi anyi ekpa nna nɛ an daa sa bumo bunyaŋ ŋkpal loŋ so. To, nɛ fo keni anyi be ayoyu be Etuto na, a maŋ daga fanɛ an nu n sa mo nseŋ nya ŋkpa a wɔtɔ a?