Maata be kafɔketa be ashuŋ daŋ wora mo keshi ga nɛ e kpal loŋ so m ba kaŋɛ Enyɛnpe na le: “Kananɛ n sipo Mɛɛri yige ma nɛ ashuŋ ere maŋ tir fo a? Kaŋɛ mo nɛ e ba chɛ ma to.”
Nɛ Yesu kaŋɛ mbe bebɛsopo: “Amoso, mee kaŋɛ menyi nna fanɛ men sa maa fɔŋ menyi be ŋkpa so a wɔtɔ a fɛ kananɛ menyeeŋ tiŋ n nya kusɔ jiso be asheŋ, ŋkpal manɛ so, ŋkpa e chɔ ajibi. Menyi alɛ e sa maŋ naa fɔŋ menyi be eyurana so a wɔtɔ a fɛ kananɛ menyeeŋ tiŋ n nya asɔbuuso be asheŋ,
Ama men baa de menyi be amu so nsaa maa wɔ kebaawɔtɔ jiga nɛ kasanuu nɛ durnya ere to be kasɔsha be kebaawɔtɔ to nɛ menyi be aba e pɔ menyi nɛ kachɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ ba na e purgi menyi fanɛ kejigbelɛ na.
Asɔ duuso nɛ a tɔr ewi to na malɛ du fanɛ basa nɛ baa nu kamalga na nseŋ fara a bɛ so nna. Ama durnya ere to be kafɔŋ nɛ kumo be amansherbisheŋ nɛ kebaawɔtɔ be asɔ belbelso baŋ luri m bɔlɔ bumo to nɛ b bɛ so ŋ gben.
Ndoŋ nna nɛ Lazɔrɔs nɛ mo sipocheana na wora ajibi nɛ b keta Yesu kufɔ. Maata e daa chige ajibi na nɛ Lazɔrɔs malɛ nɛ basa nɛ b daa wɔ ndoŋ na tu Yesu a tase ejikpa.
Men sa maa fɔŋ kusɔ kama so men be kebaawɔtɔ to, ama kusɔ kama to men baa kaŋɛ Ebɔrɛ men be asheŋ tirso be asheŋ a kule mo fanɛ e chɛ menyi to nsaa chɔrɔ mo.