Egomena kama nɛ b juŋkpar na daa tɔrɔ basa na nna ga. B daa sɔ gbiti be ndarbi adena nna a tɔ ajibi nɛ asɔnuuso karechɛ kikɛ nna. Bumo be nyɛrbi gba daa tɔrɔ basa na nna, ama ŋkpal ma ere ka bee ŋana Ebɔrɛ na so nɛ ma kebaawɔtɔ daa kɔr bumo to na.
Men baa bunyaŋ Enyɛnpe Ebɔrɛ na, ŋkpal manɛ so, ekpa nɛ esa beeŋ bɔla so n nya kanyiasheŋ nna na. Bekama nɛ baa bɛ mbe mbraana so na e naa pin asheŋ to nɛnɛ. Kapandi e baa la mo peya mbaanaayɔ.
Amoso, men shin nɛ an yige kebaawu abar alubi be asheŋ n lɛ. Kusɔ nɛ k daga fanɛ men baa wora e la fanɛ men sa maŋ kaŋ ta shɛŋ shɛŋ ŋ kagle men niopibi kama ekpa nɛ e fiti n tɔr kulubi to.
Nɛ b naŋ kaŋɛ: “Ebɔrɛ be kɔnɔsho beeŋ ba esa kama nɛ e beeŋ keta tanpo kekpabi n yɔ kakpa nɛ e maa sha keyɔ.” Nɛ basa nɛ b yil Ebal be kebee so na e kaŋɛ: ‘Amɛn!’
Ŋkpal men ka bee tre esa nɛ e bee ji dimɛdi kikɛ be aworbi demu ŋkaa maa kpɛa mo to na men Tuto ere so, a daga fanɛ men baa wɔ durnya ere to fanɛ befɔ a ŋana Ebɔrɛ.
Ama asɔ lubi gbrɛbi nɛ n wu menyi so nde: Men kɔ basa ko menyi to ndoŋ nɛ baa bɛ Balaam be keŋini so, Balaam mo nɛ e daŋ ŋini Balak kananɛ e beeŋ fule Israɛlebi nɛ b ji nlɔŋɛjibi nseŋ naŋ fule bumo n wɔtɔ kesakalea be keji to na.