44 Ma e la Enyɛnpe Ebɔrɛ menyi be Ebɔrɛ na nɛ a daga men lara menyi be amu n yili a kɔr bekama to a ŋini fanɛ men la n nawule peya nna, ŋkpal manɛ so, n du cheembi nna.
“N nu nfubel damta ashi Israɛlebi na kutɔ, amoso kaŋɛ bumo le: ‘Ta a ba kaaseso saŋɛ nɛ kaboŋ bee jija to na menyeeŋ we eblaŋ. Kachipurso malɛ nɛ men nya ajibi n ji kananɛ menyee sha nseŋ pin fanɛ ma e la Enyɛnpe, menyi be Ebɔrɛ na.’ ”
Nɛ Enyɛnpe Ebɔrɛ kaŋɛ Mosis: “Bɛta n yɔ basa na kutɔ n ya kaŋɛ bumo nɛ b ta kabre nɛ echefo n lara alubi ashi bumo be ŋgbene to nseŋ ki cheembi. K daga fanɛ b fɔr bumo be asɔbuuso gba
nɛ men be ana nɛ mbolpɔ gba peya m bɔɔ ma enɔ. Asɔbɔya na bre daga fanɛ b baa wɔ bumo nioana kutɔ nchɛnshunu nna, kachɛ burwasopo na nɛ b ta amo m bɔɔ ma enɔ.
Menyeeŋ ba kraa la ŋ gbagba be basa nɛ ma alɛ e baa la menyi be Ebɔrɛ. Saŋɛ na so nɛ menyeeŋ pin fanɛ ma e la Enyɛnpe Ebɔrɛ nɛ e la menyi be Ebɔrɛ nɛ e lara menyi kenyaya to ashi Ijiptebi be enɔ to.
Ŋkpal manɛ so, ma e la Enyɛnpe menyi be Ebɔrɛ na. Ma, Israɛl be Ebɔrɛ cheembi na, e la menyi be emɔlgapo. Meeŋ kplaŋ Ijipt nɛ Itiopia nɛ kebonfu nɛ baa tre Seba na be asheŋ so nseŋ sɔ menyi n yige.
Ndoŋ nna nɛ Mosis kaŋɛ Ɛɛrɔn: “Kusɔ nɛ Enyɛnpe Ebɔrɛ na daa de saŋɛ nɛ e daa malga fanɛ, bekama nɛ baa shuŋ mo daga b bɔla mbe kecheembiya so n sa mo bunyaŋ. Mo alɛ beeŋ shin nɛ mbe kemaŋkura a dii efuli ashi mbe basa to nɛ b bunyaŋ mo.” Ama Ɛɛrɔn daa maŋ kaŋɛ shɛŋ.
Men sa maŋ bɛta n yɔ menyi be asɔrso be adɔ to n naŋ ya chuge asɔrso nɛ men maŋ wu n chuge ŋko n ya tise amo nɛ amo gbagba tɔr to na. Men yige amo n sa betirpo nɛ befɔ. Ma e la Enyɛnpe, men be Ebɔrɛ na.
Men be ekama daga e sa mo nio nɛ mo tuto bunyaŋ, nseŋ ta Kewushiachɛ na kachɛ cheembi fanɛ kananɛ n yili n sa menyi na. Ma e la Enyɛnpe menyi be Ebɔrɛ na.
Men sa maŋ kaŋ kplaŋ ma so n ya shuŋ agbir. Men sa maŋ ta abɛlso ŋko kusɔ kama n wora kapɔrduli be yiri kikɛ ŋ ki agbir a shuŋ kumo. Ma e la Enyɛnpe, men be Ebɔrɛ na.
Men baa du cheembi nsaa la n nawule be basa, ŋkpal manɛ so, ma, Enyɛnpe Ebɔrɛ na du cheembi nna. Ma alɛ e lara menyi n yili nɛ men baa kɔr efuli pɔtɛana be basa to, saŋɛ na so menyeeŋ baa la ma nawule peya.
A daga basa na ka wu bɔrɛmatapo na fanɛ esa cheembi, ŋkpal e kaa bee ta ayu be sargajibi m ba kaa sa ma so. Ma e la Enyɛnpe Ebɔrɛ na. N du cheembi nna, ma alɛ bee sha fanɛ ma basa e baa du cheembi nna.
Ndoŋ nna nɛ Joshuwa kaŋɛ basa na le: “Ashere menyi maaŋ tiŋ n shuŋ Enyɛnpe Ebɔrɛ na. E la Ebɔrɛ cheembi nna. Mo alɛ maaŋ ta menyi be alubi m paŋ menyi, ŋkpal manɛ so, e maa sha kechamana be asheŋ.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.
Esa kama nɛ e bee wora alubi e baa kraa wora amo, ekama malɛ nɛ e kɔ eyurpi mo to e baa kraa du loŋ. Ekama nɛ e bee wora alela e baa kraa wora alela na nɛ ekama malɛ nɛ e du cheembi e baa kraa du cheembi loŋ.”
Ndoŋ nna nɛ Bɛf Shimɛsh be benyɛn na bishi abar le: “Wanɛ e naŋ tiŋ n yili Enyɛnpe Ebɔrɛ cheembi ere be anishito n ji efute? K daga fanɛ an lara ŋkre be deka ere nfe, ama nnɛ nɛ anyeeŋ yɛr kumo?”