Nɛ n tuto daa ta ashuŋ damta a sa menyi, ma ere beeŋ naŋ wora amo keshi n ti so. Nɛ e daa ta kuchuchɔ fuloŋ a kuya menyi so, gbaŋɛ be kuchuchɔ nɛ ma ere beeŋ ta a kuya menyi so!!’ ”
Nɛ n tuto daa ta ashuŋ damta a sa menyi nna ma ere beeŋ naŋ wora amo keshi n ti so. Nɛ e daa ta kuchuchɔ fuloŋ a kuya menyi so, ma ere beeŋ ta gbaŋɛ be kuchuchɔ a kuya menyi so!”
fanɛ kananɛ mbrantiɛbia na kaŋɛ mo na, a kaŋɛ le: “Nɛ n tuto daa shin nɛ menyee shuŋ ga, ma ere beeŋ shin nɛ men shuŋ a chɔ loŋ. Nɛ e daa ta kuchuchɔ fuloŋ a kuya menyi so, ma ere beeŋ ta gbaŋɛ be kuchuchɔ ŋ kuya menyi so!”
Ama fo ere, dimɛdi pibi, sa maa ŋana bumo ŋko bumo be mmalga. Sa maa lɔ kufu ŋkpal b ka beeŋ kplaŋ fo so nseŋ wora fo yɛryɛrbi so. K beeŋ baa du fanɛ fo ka wɔ ewi to ŋko nna to nna. Ama sa maa ŋana basa nɛ b kini ma nseŋ pal kaman n sa ma na ŋko n shin nɛ b baa ta kufu a da fo.
Menyi be bekumpo nɛ ekrachi kikɛ du fanɛ elotɔr nɛ a mel abar so egbal so awo be kachɛ nna. Ama epeŋi baŋ lar, nɛ b firgi n choŋ. Esa kikɛ malɛ maa pin kakpa nɛ e bee firgi a yɔ.
Men baa nyiŋi kananɛ e juŋkpar menyi keshishɛrsawule gboŋgboŋi nɛ awɔ lubi nɛ nna wɔ kumo so na to. Nchu daa maŋ wɔ ndoŋ nɛ Enyɛnpe Ebɔrɛ na shin nɛ kefalta baŋɛ nɛ nchu lar kumo to saŋɛ na so, menyeeŋ nya n nuu.
B daa maŋ sa bumo eleŋ na nna nɛ b mɔ basa na, ama b daŋ sa bumo eleŋ na nna nɛ b tɔrɔ bumo afɔl anu. Ebesa mo nɛ b daa beeŋ nu na malɛ daa du fanɛ kana ka duŋ esa na nna.
Elotɔr na daa du fanɛ egbaŋɛ mo nɛ b bela ase n yili nɛ a yɔ kena to na nna. Asɔ ko daa buu bumo be amu so nna fanɛ b ka buu shuwa be nwurwuro na nɛ bumo be anishiakpaana malɛ daa du fanɛ edimɛdi be anishiakpaana.
Midianebi nɛ Amalɛkebi nɛ eyiri nɛ b shi epeŋilarkpa na kikɛ daŋ pesaŋ to nna n sɔ ketaŋɛ na to kikɛ fanɛ elotɔr ka gama abar so na. Enyɔma nɛ b daa kɔ ndoŋ na be keshi daa du fanɛ teku ase be shishɛr nna.