Naniere bre basa nɛ fo kɔ n suge na beeŋ bɛta n yɔ Jerusalɛm to nɛ kagbenewushi, baaŋ baa boŋ nshɛ kagbenefuliso nna a yɔ ndoŋ. Bumo be ŋgbene beeŋ fuli bumo mbaanaayɔ. Kagbenejija nɛ kebɔltofinfin maaŋ naŋ pɛ bumo.
Egbal nɛ k kulti kadegboŋ na n wɔtɔ na be nteŋ kikɛ n chambɔ beeŋ baa la fanɛ emayɛl adunyɔ nɛ ashe nna. Yili kabre a yɔ, kadegboŋ na be ketre e naŋ baa la “Enyɛnpe Ebɔrɛ na Wɔ Nfe!”
Nɛ mo nyɛnpe kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, naniere meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe a nu ma kuwura to be ebel.’
Ade be kaman nɛ ŋ kaŋɛ bumo nɛ b wɔ ma bena so na le: ‘Basa lubi ere, men shile ma so n yɔ edɛ nɛ b puga n yili Setani nɛ mbe emalaika na to. Edɛ na maa duŋ kikɛ.
Esa kama nɛ e bee shuŋ ma, e baa bɛ ma so nɛ kaplɛkama malɛ nɛ n wɔ, ndoŋ nɛ ma kenya gba beeŋ baa wɔ. N Tuto malɛ beeŋ bunyaŋ esa kama nɛ e bee shuŋ ma.”
Ma alɛ kaŋ yɔ n ya lɔŋɛ kaboŋ na n yili menyi n loge, meeŋ naŋ bɛta m ba keta menyi n yɔ ŋ kutɔ, saŋɛ na so kakpa nɛ n wɔ, menyi alɛ gba beeŋ ya kaa wɔ ndoŋ.
“Etuto, mee sha fanɛ bumo nɛ fo ta m bɔɔ ma enɔ na e ba kaa wɔ kakpa nɛ meeŋ ya kaa wɔ na n tiŋ n wu ma kemaŋkura nɛ fo sa ma ŋkpal fo ka fara a sha ma pɔɛŋ nɛ durnya jɔŋɛ na so.
Nɛ b naŋ kaŋɛ: “Ebɔrɛ be kɔnɔsho beeŋ ba esa kama nɛ e maaŋ wora Ebɔrɛ be mbraana kikɛ kasonu na so.” Nɛ basa nɛ b yil Ebal be kebee so na e kaŋɛ: ‘Amɛn!’
Ade be kaman nɛ ŋ keni n wu jimaŋ damta ko nɛ esa kikɛ maaŋ tiŋ ŋ karga bumo ka yil kuwurputi na nɛ Kpakpafɔlbi na be anishito. B daŋ shi efuli kama so nɛ yiri kama to nɛ basa kama to nɛ ŋgbar kama to nna m buu epiŋi fuful nseŋ daŋ keta abii be ayabiana.