Ade kikɛ be kaman, meeŋ ta Keenan be kasawule mo nɛ men la befɔ ashi kumo so naniere ere n sa fo nɛ k ki fo nɛ fo kaman to ebi be kapetɛ mbaanaayɔ nɛ ma alɛ e baa la bumo be Ebɔrɛ.”
Meeŋ nɛfa Israɛl nɛ Juda be basa nseŋ shin nɛ ma kasawule nɛ k kɔ abee na e ki bumo be kaman to ebi peya. Saŋɛ na so ma basa laraso nɛ baa shuŋ ma na beeŋ chena kumo so.
Ekama malɛ nɛ e yige mo pe ŋko beda nɛ besipo ŋko besipoche ŋko betuto ŋko benio ŋko bibi ŋko nsawule ŋkpal ma so, amodoŋwura beeŋ nya amo be ntuŋ kalfaso nseŋ nya ŋkpa nɛ k maŋ kɔ ekar na n ti so.
Nɛ mo nyɛnpe kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, naniere meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe a nu ma kuwura to be ebel.’
Kumo be kaman nɛ ma, Ewura na e kaŋɛ basa lela nɛ b wɔ ma jisoso na le: ‘Menyi nɛ n Tuto nɛfa na, men ba luri kuwura nɛ b lɔŋɛ n yili menyi kasɔto be jemanɛ na kikɛ na to.
Yesu ka baŋ fara nɛ e pɛ ekpa nɛ kanyɛn ko shile m ba gbir mbe anishito m bishi mo: “Eŋinipo lela, manɛ nɛ meeŋ wora n tiŋ n nya ŋkpa nɛ k maŋ kɔ ekar na?”
Manɛ be ŋkre e wɔ Ebɔrɛ be lambu nɛ agbirana be nferinto? Ŋkpal manɛ so, anyi e la Ebɔrɛ nɛ e wɔ ŋkpa to na be lambu. Kumo be asheŋ nɛ Ebɔrɛ malɛ gba kaŋɛ na fanɛ: “Meeŋ baa wɔ bumo to nsaa na bumo to a la bumo be Ebɔrɛ nɛ bumo alɛ e baa la ma basa.
Ma, Enyɛnpe na naŋ kaŋɛ: Amo be saŋɛ na be kaman le be kɔnɔ naseso ere nɛ meeŋ nase n sa Israɛlebi fanɛ: Meeŋ ta ma mbraana n wɔtɔ bumo be nfɛraana to nseŋ sibɛ amo n deŋi bumo be ŋgbeneana so. Meeŋ baa la bumo be Ebɔrɛ nɛ bumo alɛ e baa la ma basa.
Men sa maa laŋɛ kulubi a ka kulubi ŋko a laŋɛ katege a ka katege. Ama kusɔ nɛ k daga e la fanɛ men baa nɛfa basa nɛ baa wora menyi loŋ be alubiana, ŋkpal manɛ so, Ebɔrɛ ka tre menyi na, nɛfa nɛ e nase kɔnɔ fanɛ e beeŋ sa menyi.
Ekama nɛ e kɔ asoe e baa nu asɔ nɛ Kiyoyu na bee kaŋɛ asɔriana na. Ekama nɛ e kɔ m pɔɔ so, meeŋ sa mo manna ŋana so na be ako. Kumo be kaman nɛ n naŋ sa mo kejembu fuful mo nɛ b sibɛ kumo so ketre popɔr mo nɛ esa nɛ e bee sɔ kejembu na nawule nyi na.’ ”
Ekama nɛ e kɔ asoe, e baa nu asɔ nɛ Kiyoyu na bee kaŋɛ asɔriana na. Ekama nɛ e kɔ m pɔɔ so, meeŋ sa mo ekpa nɛ e ji ŋkpa be kedibi nɛ k wɔ Ebɔrɛ be kakpa lela nɛ baa tre ndoŋ Paradisi to na be kusɔrso na.’ ”
Kumo be kaman nɛ n nu ebɔl ko awɔrso ka shi kuwurputi na akpa ŋ kaŋɛ: “Naniere bre, basa to e ki kakpa nɛ Ebɔrɛ ba nɛ e ba kaa wɔ. Mo nɛ basa beeŋ ba kaa wɔtɔ nɛ b baa la mbe basa. Ebɔrɛ gbagba e naaŋ ba kaa wɔ bumo to a la bumo be Ebɔrɛ.
Fo e naa pulgi betirpo ashi shishɛr to nsaa lara betentaŋasepo ashi bumo be awurfoŋ to; Nsaa ta bumo a yili bewurbi be eyilikpa, ashi ewura be laŋ to be bunyaŋ be kakpa na. Fo Enyɛnpe e wora durnya ere be gbaltɔlase, nseŋ pɔr durnya n yili kumo so.