Sɛɛra ka kurge kebia na nɛ e kaŋɛ le: “Ebɔrɛ sa ma kagbenefuli nɛ emushe. Ekama malɛ nɛ e nu ma kakurge be asheŋ be kagbene beeŋ fuli nɛ e tu ma m mushe.”
B ka ta ŋkre be deka na a luri kade to na, nɛ Sɔɔl pibiche Mikaal keni tokuro to n wu ewura Deevid ka bee cha a tɛto, nɛ mbe asheŋ nu mo agbo alegaiso nɛ e maŋ naa keni mo a bɔlɔ kenishi.
Ndoŋ nna nɛ anebi cheso Miriam, nɛ e la Ɛɛrɔn mo da cheso na, ta mbe chakachaka, nɛ beche nɛ b ka na malɛ ta echakachaka m bɛ mo so nɛ baa laŋ nsaa cha.
Mo koŋwule na e yili ajembu be kechala ŋ deŋi abar so be saŋɛ nɛ amo be kegbeŋi to be saŋɛ, mo e yili kebir abar to n chɔrɔ abar kasha so be saŋɛ nɛ kebarga abar be saŋɛ.
Meeŋ leŋ Jerusalɛm be basa to. Kaŋɛ bumo fanɛ b ji awurfoŋ n chɛr ga. Naniere b nya bumo be alubi be ketampaŋ. N tiŋ ŋ gberge bumo kusoe ga ŋkpal bumo be alubi so.”
Nɛ Yesu bishi bumo: “Menyee sha fanɛ kejafɔ to be befɔ ka chena nɛ kagbenejija nna a? Akai, loŋ maŋ daga, ŋkpal manɛ so, kejafɔ mo kul wɔtɔ nna. Ama jemanɛ ko bee ba nɛ b lara kejafɔ mo kul na bumo to, saŋɛ na so nawule nɛ baaŋ kishi.”
Ŋkpal manɛ so, kagbenejija mo nɛ k bee par Ebɔrɛ bee bar kagbenechɛrga nna a yɛr esa kumɔlga to, k maa bar ‘n daa nyi’. Ama durnya ere to be kagbenejija bre bee bar luwu nna.
Men shin nɛ men be ŋgbene e baa jija menyi nɛ men baa boŋ to a shu ŋkpal men be alubi na so. Men shin nɛ men be emushe nɛ men be ŋgbenefuli e ki kushu nɛ kenawule be ŋgbenejija.