Ndoŋ nna nɛ ŋ kaŋɛ le: “Meeŋ shu ŋkpal abee na nɛ asɔbɔya be ejikpa na so. Ŋkpal manɛ so, e wɔl nseŋ ki fanɛ keshishɛrsawule nna, nɛ esa kikɛ maŋ naa bɔla amo so a choŋ. Esa maaŋ naaŋ n nu kusɔbɔya be kushu ndoŋ, mbuibi nɛ kupuŋ to be asɔbɔya kikɛ shile amo so nna.”
Baaŋ jija kusɔ kama nyam fanɛ kananɛ edɛ bee ji asɔ na. Kasawule kama nɛ k wɔ bumo be anishito du fanɛ kudɔbi nɛ baa tre Iden na nna. Ama kumo nɛ k wɔ amo be kaman to bre du fanɛ keshishɛrsawule, nɛ shɛŋ maŋ wɔ kumo so na nna. Shɛŋ shɛŋ malɛ maaŋ tiŋ ŋ gelge bumo.
E yɛ: “Enyɛnpe Ebɔrɛ baŋ yili Zayɔn be kebeegboŋ na so ashi Jerusalɛm m ponte, fanɛ bɔrɛ ka gbri na, asɔbɔya be ejikpa be mboŋ kikɛ bee wɔl nna, nɛ afitiri nɛ a wɔ kebeegboŋ nɛ baa tre Kamɛl na so na kikɛ e kilgi m pere le kpaw.”
Bɔrɛdare ere to Enyɛnpetale daŋ kaŋɛ nna fanɛ mbe demuji beeŋ ba mbe basa so, nɛ edɛ e ba chɔɔ kusɔ kama ashi kasawule ere so n ta tekugboŋ na gba n tiso.
To, nɛ a ji nuso nɛ Ebɔrɛ bre maaŋ keni mbe basa laraso nɛ b wɔtɔ a shu kapa nɛ kanyɛ a tre mo na be asheŋ to n sa bumo? E beeŋ kini kenu manaŋ n sa bumo a?