Ama men baa de menyi be amu so nsaa maa wɔ kebaawɔtɔ jiga nɛ kasanuu nɛ durnya ere to be kasɔsha be kebaawɔtɔ to nɛ menyi be aba e pɔ menyi nɛ kachɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ ba na e purgi menyi fanɛ kejigbelɛ na.
Anyi alɛ nyi fanɛ asɔ kikɛ to, Ebɔrɛ bee wora asheŋ nna nɛ a bee ba abar so m ba kaa ki asɔ lela a sa mbe beshapo nɛ e tre m ba mo kutɔ fanɛ b ba kaa wora mbe aparsheŋ na.
Nɛ menyeeŋ wora Enyɛnpe, menyi be Ebɔrɛ na be mbraana kasonu nseŋ sha mo bre, menyeeŋ dii dama nsaa la efuli nɛ kumo be basa shi. Enyɛnpe menyi be Ebɔrɛ na malɛ beeŋ nɛfa menyi ashi kasawule nɛ menyee yɔ nɛ men ya sɔ n chena so na so.
Men baa sha Enyɛnpe menyi be Ebɔrɛ na a wora mo kasonu nsaa ji kashenteŋ a sa mo nɛ menyi nɛ men be kaman to ebi e chena kasawule nɛ e nase kumo be kɔnɔ n sa men nananyɛnana, Eebraham nɛ Aizek nɛ Jeekɔb, na so n chɛr.”
Ade be kaman, nɛ Mosis naŋ kaŋɛ Israɛlebi na le: “Enyɛnpe Ebɔrɛ na ka daŋ bɔla edɛ na to m malga menyi kutɔ ashi Sainai be kebee na ase na, men daa maŋ wu mbe kapɔr kikɛ kenishiso. Amoso men baa da so
Amoso, men baa da so nɛ menyi maaŋ teŋ asheŋ nɛ men wu Ebɔrɛ ka wora n sa menyi ere so. Men baa nyiŋi menyi be amu nsaa kaŋɛ menyi be mbia nɛ benanabiana amo be asheŋ.
Men baa de so nɛ ekama e sa maŋ kaŋ lar Ebɔrɛ be kuwɔr be kakɛ na to nseŋ naa de so nɛ kekishi be nfɛra kama e sa maŋ luri menyi to n wul basa damta to n jija bumo be kebaawɔtɔ.
Ama men baa da so nsaa bɛ mbra nɛ Mosis sa menyi, fanɛ: ‘Men baa sha men Nyɛnpe Ebɔrɛ na, nsaa wora mbe aparsheŋ. Men baa bɛ mbe mbra so, a ji kashenteŋ a sa mo, nsaa shuŋ mo nɛ men be ŋgbene nɛ ayoyu kikɛ.’ ”