Ama jemanɛ kikɛ, mo alɛ bee wora asɔ lela damta nna a ŋini menyi esa nɛ e la mo. Mo e naa sa menyi bɔrɛchu nɛ adɔjibi jemanɛ nɛ a daga. Mo e naa sa menyi ajibi jiso nsaa shin nɛ kagbenefuli bee bɔlɔ menyi to.”
Efuli pɔtɛana na be agbirana na be kekama maaŋ tiŋ n shin nɛ bɔrɛ e ba. Kuwɔlpa gbagba maaŋ tiŋ n shin nɛ bɔrɛ e furi gba. Anyi be tama wɔ fo, Enyɛnpe anyi be Ebɔrɛ na so nna; ŋkpal manɛ so, fo nawule e naa shin nɛ ade kikɛ bee wora.
Men kini kekaŋɛ le: ‘Men shin nɛ an shuŋ Enyɛnpe Ebɔrɛ na! Mo e naa shin nɛ dɔchubɔrɛ so nɛ kpaŋchala so be bɔrɛ bee ba nɛ anyee nya a dɔ a teŋi kafɛ kikɛ na.’
Saŋɛ so nɛ k daga men be asɔduuso ka nya bɔrɛ nɛnɛ na, nɛ mee pɛ bɔrɛ a keta. Ma e naa shin nɛ bɔrɛ bee ba. Ma alɛ e naa shin nɛ bɔrɛ bee ba kade ko to nsaa yige kuko, ŋko a ba ndɔ ko to a yige kuko nɛ k bee wɔl.
Mo e naa malga nɛ awɔlto be nchuana bee baga to a gbri, mo alɛ e naa shin nɛ awɔlpa bee deŋi durnya be kaplɛkama. Mo e naa shin nɛ bɔrɛ bee ba nsaa nyɛkpɛ nɛ afu bee shi kakpa nɛ e yili kumo na a ba.