Kachɛ nyɔsopo na be kaman nɛ Ebɔrɛ naŋ kaŋɛ: “Shin nɛ nchu nɛ a wɔ awɔlpa be kaseto na e gama abar so kaboŋ koŋwule n shin nɛ kasawule malɛ e di efuli.” Nɛ loŋ wora.
Wanɛ e dii n yɔ Ebɔrɛ so m bɛta m ba? Wanɛ e tiŋ m pɛ afu n wɔtɔ enɔ to? Ŋko ŋ gbargbar nchu n wɔtɔ mbe kusɔbuuso to? Wanɛ e ta kasawule n yili kumo be eyilikpa? Loŋ be esa be ketre ŋko mo pibi be ketre e la nuso? Nɛ fo nyi, fo kaŋɛ ma.
Esa kikɛ maaŋ tiŋ n ta mbe enɔ be epun to ŋ karga teku; ŋko n ta mbe enɔ ŋ karga awɔlpa. Esa maaŋ tiŋ n ta durnya to kikɛ be eshishɛr n wɔtɔ kurwa to; ŋko n ta abeegboŋ nɛ abeebi n deŋi kusɔ so ŋ karga amo be egbɛ.
ma e la Enyɛnpe Ebɔrɛ nɛ a daga fanɛ men baa ta kufu nɛ kechicha chicha a bunyaŋ ma? Ma e ta eshishɛr ŋ kuŋ teku nɛ k maŋ tiŋ n dii amo so. Teku so beeŋ tiŋ ŋ kaa ketili n wora awɔr ga, ama kumo alɛ maaŋ tiŋ n dii eshishɛr na so.