Esa kikɛ maaŋ tiŋ m pin kananɛ Ebɔrɛ bee shin nɛ bɔrɛwɔlpa bee salga to a sɔ kaplɛkama, ŋko kananɛ e wɔ kakpa nɛ e wɔ nsaa ponte to saŋɛ nɛ bɔrɛ bee ba.
Wanɛ e dii n yɔ Ebɔrɛ so m bɛta m ba? Wanɛ e tiŋ m pɛ afu n wɔtɔ enɔ to? Ŋko ŋ gbargbar nchu n wɔtɔ mbe kusɔbuuso to? Wanɛ e ta kasawule n yili kumo be eyilikpa? Loŋ be esa be ketre ŋko mo pibi be ketre e la nuso? Nɛ fo nyi, fo kaŋɛ ma.
Ma alɛ beeŋ yige amo nɛ amo to e wora afitiri ŋ ki kupuŋ. M maŋ naŋ lɔŋɛ ndibi na be ayabi so ŋko n ta kɔtɔkrɔ m buse amo to kikɛ. Meeŋ shin nɛ egɔnnyaŋɛ nɛ ewi e sɔ amo to. Ma alɛ beeŋ naŋ pɛ bɔrɛ nɛ k sa maŋ naŋ ba kudɔ na to kikɛ.”
Mo e naa malga nɛ awɔlto be nchuana bee baga to a gbri, mo alɛ e naa shin nɛ awɔlpa bee deŋi durnya be kaplɛkama. Mo e naa shin nɛ bɔrɛ bee ba nsaa nyɛkpɛ nɛ afu bee shi kakpa nɛ e yili kumo na a ba.