Wanɛ e dii n yɔ Ebɔrɛ so m bɛta m ba? Wanɛ e tiŋ m pɛ afu n wɔtɔ enɔ to? Ŋko ŋ gbargbar nchu n wɔtɔ mbe kusɔbuuso to? Wanɛ e ta kasawule n yili kumo be eyilikpa? Loŋ be esa be ketre ŋko mo pibi be ketre e la nuso? Nɛ fo nyi, fo kaŋɛ ma.
Mo e yili jemanɛ nɛ k daga n sa kusɔ kikɛ. Mo e sa anyi nfɛra nɛ anyee pin kusɔ nɛ k beeŋ wora echefoso. Amo nɛ amo kikɛ an kra maa pin mbe nfɛra chiŋgeliŋ na to a loge.
Menyi maŋ nyi a? Menyi alɛ maŋ naŋ nu a? Fanɛ Enyɛnpe na e la Ebɔrɛ nɛ e wɔtɔ mbaanaayɔ; mo e to durnya kikɛ. E maa shuŋ a gben ŋko a gben a chul to kikɛ. Esa kikɛ malɛ maaŋ tiŋ m pin mbe nfɛra to.
Kede be kaman nɛ Yesu naŋ kaŋɛ le: “N Tuto ta kusɔ kama nna m bɔɔ ma enɔ. Esa kama maŋ nyi esa nɛ e la Ebinyɛn na she Etuto na, esa kikɛ malɛ maŋ naa nyi Etuto na she Ebinyɛn na nɛ bumo nɛ Ebinyɛn na bee sha keta Etuto na ŋ ŋini na nawule.
Kashenteŋto, Ebɔrɛ be alelasheŋ shi pasaa. Mbe nfɛra nɛ mbe kashennyi shi kashenteŋto. Wanɛ e naaŋ tiŋ m pin asheŋ nɛ e bee yili to ŋ kute ŋko m pin mbe asheŋ woraso to?
Loŋ malɛ nɛ abɔrɛsibɛ na bee kaŋɛ na fanɛ: “Wanɛ e nyi Enyɛnpe na be nfɛra to? Wanɛ e naaŋ tiŋ ŋ ŋini mo asheŋ?” Ama anyi ere, Kristo be nfɛra wɔ anyi be ŋgbene to nna.
Kashenteŋto nna fanɛ m maŋ fo Ebɔrɛ be basa to be ekekarso gba kuraa, ama Ebɔrɛ ta le be kuwɔr be kakɛ ere nna n sa ma nɛ m bɔ Kristo be enɛfa damta be baru lela na n sa nnyamase