Enyɛnpe Ebɔrɛ ka daa shin nɛ e to dimɛdi na, e daŋ ta shishɛr nna ashi kasawule so m pɔr enyɛn nseŋ fute ŋkpa be efute n wɔtɔ mbe kamuna to nɛ enyɛn na ki kusɔ futeso.
Kashenteŋto feeŋ baa nyɛa kebleŋ damta nna pɔɛŋ nsaa ji, hale loŋ nɛ fo naŋ ya bɛta n yɔ shishɛr to, ŋkpal manɛ so, shishɛr na nɛ b ta n pɔr fo. Fo la shishɛr nna, amo alɛ to nɛ feeŋ naŋ bɛta n yɔ.”
Ma eleŋ kikɛ loge fanɛ kusɔ nuunchu ka baŋɛ to na; nɛ ma kudonduloŋ wɔl m mata ma anyifar to. Fo Enyɛnpe Ebɔrɛ na yige ma nna nɛ n wu n tɔr shishɛr to a?
Anyi be eyurana ere beeŋ bɛta n yɔ shishɛr nɛ a shi to na to, nɛ Kiyoyu nɛ e bee sa anyi ŋkpa nɛ efute na malɛ e bɛta n yɔ Ebɔrɛ nɛ e ta mo n wɔtɔ anyi to na kutɔ.
Israɛl, fo maŋ kɔ ekpa nɛ fo tu fo etopo n ji emɔrɔ. Fo du fanɛ kapuliya nɛ mpuliya pɔrpo ta ebɔ m pɔr nna. Ebɔ na maa bishi epɔrpo na le: ‘Manɛ nɛ fee wora?’ Kapuliya na malɛ gba maa bile asheŋ a kaŋɛ fanɛ epɔrpo na maŋ nyi mbe kushuŋ.
“Israɛl be basa, ma, Enyɛnpe Ebɔrɛ na kɔ ekpa nɛ n ta menyi n wora kusɔ nɛ mee sha, fanɛ kananɛ esa nɛ e bee pɔr mpuliya na bee ta ebɔ na a wora na nna.
Mannɛ epɔrpo e kɔ mbe ebɔ be eleŋ nɛ e tiŋ ŋ ku ebɔ na be ako m pɔr nchɛgboŋ be kusɔ jiso to be kusɔ nseŋ naŋ tiŋ n ta ebɔ na be ako malɛ m pɔr kachɛ kama malɛ be kusɔ jiso to be kusɔ a?