Enyɛnpe Ebɔrɛ na e shin nɛ menyi be anishi bee biri menyi nɛ edi bee la menyi na. Menyi anebiana na e daga fanɛ b baa wu asheŋ a kaŋɛ basa na, ama Ebɔrɛ buu menyi be anishi so nna nɛ men maŋ naa wu asheŋ a pin to.
Ndoŋ nna nɛ e kaŋɛ ma fanɛ n ta kubɔya ere n ya sa mbe basa. E yɛ “Kanaŋkama nɛ men nu asheŋ gba, menyi maaŋ pin amo to. Kanaŋkama malɛ nɛ men keni asheŋ, menyi maaŋ pin kusɔ nɛ k bee wora na to.”
“Dimɛdi pibi, Ezikɛl, fo nɛ basa nɛ b pal kaman n sa ma e wɔtɔ. B kɔ anishi, bumo alɛ kini kewu asɔ nɛ mee ŋini bumo. B kɔ asoe, bumo alɛ kini kenu ma mmalga. Ŋkpal manɛ so b pal kaman nna n sa ma.
Mee shin nɛ betanpo bee wu nɛ ebobi bee nite nɛ bebotipo bee nyalɛ so nɛ ekpawu bee nu nɛ bubuni bee tiŋi luwu to nɛ bebɔlpo malɛ bee nya a nu baru lela na be asheŋ.
Ama nɛ fo anishi baa maŋ walɛ, tentembiri e naaŋ baŋ bɔlɔ fo eyur na kikɛ to. Amoso, nɛ kefulto nɛ k wɔ fo to na baa la tentembiri, kumo ere tentembiri gbagba nna pasaa!
e beeŋ shin nɛ an fara a nya kumɔlga naniere nseŋ nyaŋɛ kefulto ashi ebɔrɛso n yuu bumo nɛ b wɔ tentembiri to nsaa ŋana luwu na so kikɛ n shin nɛ an bɔla kagbenewushi be ekpa to.”
Amo be kaman nɛ Simiɔn nɛfa bumo nseŋ kaŋɛ kebia na mo nio Mɛɛri: “Ebɔrɛ e lara kebia ere nɛ e shin nɛ Israɛlebi be bedamta e foe Ebɔrɛ be ekpa so nɛ bedamta malɛ e pin Ebɔrɛ be ekpa na. E beeŋ ba kaa la Ebɔrɛ be tɔɔnɛ nɛ basa damta e malga ŋ gbiti mo,
“Enyɛnpe be Kiyoyu nɛ e kɔ a sa basa kikɛ na wɔ ma so. E lara ma nna n nɛfa ma nɛ m bɔ baru lela na n sa betirpo, mo e shuŋi ma nɛ n ya bɔ kesɔnyige be baru n sa bumo nɛ b ki beko be anya nseŋ bɔ anishi be kebugi be baru n sa betanpo. E yɛ n sɔ bumo nɛ baa mɛaŋ na n yige.
Ekpa nɛ demu be keji na beeŋ bɔla so nde fanɛ: Kefulto na ba durnya ere to, ama ŋkpal basa be ashuŋ shunso ka lubi so, baa sha tentembiri a chɔ kefulto na.
Yesu ka naŋ ya malga basa na kutɔ nɛ e kaŋɛ bumo le: “Ma e la durnya be kefulto. Esa kama nɛ e bɛ ma so maaŋ nite tentembiri to kikɛ, ama e beeŋ baa kɔ kefulto nɛ k bee sa ŋkpa.”
Ya bugi bumo be anishi n shin nɛ b lar bumo be tentembiri na to m ba kefulto to. Shin nɛ b lar Setani be eleŋ to m ba Ebɔrɛ peya to n shin nɛ b yirda ma nɛ n ta bumo be alubi m paŋ bumo nɛ b nya bumo be kakpa ashi Ebɔrɛ be basa laraso na to.’
Bumo nɛ baa mur na, k la fanɛ kɔrtɔ lubi nna a mɔ, ama bumo nɛ baa nya kumɔlga na bre, k la fanɛ efɛa belbelso nna a bar ŋkpa. To, nɛ wanɛ e naaŋ tiŋ n wora le be kesheŋ ere?
E beeŋ bar efɛ be edalubisheŋ damta m ba fule bumo nɛ baaŋ mur na. Baaŋ wu kasogberge be luwu na ŋkpal b ka kini kashenteŋ nɛ baaŋ bɔla kumo so n nya kumɔlga na so.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.
Ama ekama nɛ e bee kishi mo niopibi wɔ tentembiri to nna na, mo alɛ nsaa na tentembiri to. E maŋ nyi kakpa nɛ e bee yɔ, ŋkpal manɛ so, tentembiri na e naa shin nɛ e maa wu.