manɛ e ba nɛ menyee kaŋɛ ma, esa nɛ Etuto na gbagba lara n yili a sa mbe kumu nseŋ shuŋi durnya ere to na, fanɛ mee malga nna a gbiti Ebɔrɛ ŋkpal ŋ ka kaŋɛ fanɛ ma e la Ebɔrɛ Pibinyɛn na so?
Saŋko ba choŋ nna pɔɛŋ nɛ Yesu ya wu mo bɔrɛlambu na to be kelɔnɛ so nseŋ kaŋɛ mo le: “Keni, fo naŋ nya alenfia nna na, yige alubi be kebaawora. Nɛ mannɛ aloŋ, kusɔ nɛ k lubi a chɔ fo kulɔ na beeŋ nya fo.”
Kanyɛn na mo nio nɛ mo tuto daŋ kaŋɛ loŋ nna ŋkpal b ka daa ŋana Juwebi be benimuana na so so, ŋkpal manɛ so, b daŋ kaŋɛ nna fanɛ ekama nɛ e bugi to ŋ kaŋɛ fanɛ Yesu e la Mesaya na, baaŋ ju mo nshɛrbuana na to be keluri to.
Nɛ basa na kaŋɛ: “Keni, baŋ yili fo kakurgeachɛ kikɛ nɛ fo wɔ alubi to m ba fo mbre nɛ fo ba kaa sha nɛ fo ŋini anyi asheŋ a?” B ka kaŋɛ mo loŋ n loge nɛ b ju mo nshɛrbuana na to be keluri to.
[Nɛ Filip kaŋɛ mo: “Fo baŋ yirda nɛ fo kagbene kikɛ, meeŋ bɛr fo kabɔrɛbɛr na.” Nɛ e shuli so ŋ kaŋɛ: “N yirda fanɛ Yesu Kristo e la Ebɔrɛ Pibinyɛn na.”]
Ama anebi Aizaaya ji kenyɛn a chɔ loŋ ŋ kaŋɛ fanɛ le nɛ Ebɔrɛ yɛ: “Basa nɛ b daa maa fin ma e bante ma nɛ n lara ma kumu ŋ ŋini basa nɛ b daa maa bishi ma asheŋ.”
Esa kama malɛ nɛ e yirda Ebɔrɛ Pibinyɛn na kɔ loŋ be shɛda na mbe kagbene to. Ama ekama nɛ e maŋ yirda Ebɔrɛ ta mo Ebɔrɛ na ŋ ki efɛpo nna na ŋkpal amodoŋwura na ka maŋ yirda shɛda mo nɛ e bee ji mo Pibinyɛn na be asheŋ na so.
Anyi alɛ nseŋ naa nyi Ebɔrɛ Pibinyɛn na ka ba m ba sa anyi nfɛra nɛ an pin kashenteŋ be Ebɔrɛ na, anyi alɛ wɔ mo kashenteŋ be Ebɔrɛ na to nna, hale mo Pibinyɛn Yesu Kristo na to. Mo e la kashenteŋ be Ebɔrɛ na, nɛ ŋkpa nɛ k maŋ kɔ ekar na.
Amoso, ŋ kaŋ ba, meeŋ lara asheŋ nɛ e bee wora na kikɛ efuli. Meeŋ malga mbe mmalga lubi nɛ e kɔ a na a ji ma asheŋ na kikɛ. Ade malɛ be buushi, mo gbagba kini kesɔ bekurgepoana na, mo alɛ nsaa maa sa bumo nɛ baa sha kechɛ bumo to na ekpa nseŋ naa wɔtɔ a ju loŋ be basa na ashi asɔri to.