Meeŋ shin nɛ kasawule nɛ k wɔl a baŋɛ ŋ ki mbombi e shile kumo so. Meeŋ shin nɛ ma kiyoyu e gbelge menyi be mbia so nɛ ma nɛfa e ba menyi be kaman to ebi so.
Enyɛnpe Ebɔrɛ yɛ: “Ekama nɛ achukoŋ kɔ mo e ba nuu nchu! Ekama nɛ e maŋ kɔ amansherbi gba e ba tɔ ajibi n ji! Men ba tɔ yabra nɛ kenyipochu n nuu nsaa maŋ ka shɛŋ!
Ma, Enyɛnpe Ebɔrɛ na malɛ beeŋ baa juŋkpar menyi nsaa sa menyi asɔ lela nɛ a beeŋ baa kukwe menyi jemanɛ kikɛ. Ma alɛ beeŋ baa sa menyi eleŋ nɛ alenfia a ti so. Menyi alɛ beeŋ baa du fanɛ kambɔl nɛ k bee nya nchu nɛnɛ ŋko kabombi nɛ k maa wɔlto kikɛ na nna.
Ma alɛ bee nase kɔnɔ nna fanɛ meeŋ sa menyi ma Kiyoyu nɛ keŋini nɛ a baa wɔ menyi to mbaanaayɔ. Yili kabre a yɔ, menyeeŋ baa wora ma kasonu nsaa ŋini menyi be mbia nɛ kaman to ebi nɛ bumo alɛ gba e baa wora ma kasonu mbaanaayɔ.”
Kachɛ na kaŋ fo, nchu nɛ a bee sa ŋkpa beeŋ shi Jerusalɛm to a shile. Nchu na be bargato beeŋ baa shile a luri teku nɛ baa tre Teku Wuso na to nɛ bargato malɛ e baa shile a luri kumo nɛ baa tre Mɛditerenia be Teku na to. Ketarso nɛ kechali so kikɛ nɛ nchu na beeŋ baa shile.
Nɛ Yesu kaŋɛ mo: “Keni alako fo daa nyi Ebɔrɛ be kakɛ nna nseŋ daa nyi esa nɛ e bee kule fo nchu nuuso ere, fo daa beeŋ kule mo nɛ e sa fo nchu nɛ a bee sa ŋkpa.”
ama esa kama nɛ e nuu nchu nɛ meeŋ sa mo na maaŋ naŋ shu achukoŋ kikɛ. Kashenteŋto, nchu nɛ meeŋ sa amodoŋwura na beeŋ baa wɔ mo to a bul fanɛ ketirbu na a sa mo ŋkpa nɛ k maŋ kɔ ekar na.”
Kusɔ nɛ e beeŋ wora e la fanɛ e beeŋ shuŋi anebi ko nɛ e du fanɛ ma nseŋ shi menyi gbagba be basa to nɛ e ba menyi kutɔ. A daga fanɛ men wora loŋ be anebi na kasonu.