Ndoŋ nna nɛ jimaŋ na kaŋɛ mo le: “Anyee nu ashi anyi be mbra na to fanɛ Mesaya na beeŋ ba kaa wɔ ŋkpa to mbaanaayɔ nɛ a ji nuso nna nɛ fee kaŋɛ: ‘Baaŋ maŋ Nyiŋgbasa Pibinyɛn na so’? Wanɛ nɛ fee tre Nyiŋgbasa Pibinyɛn na?”
Ma mbia, m maaŋ baa wɔ menyi kutɔ n chɛr. Menyeeŋ fin ma, ama fanɛ kananɛ ŋ kaŋɛ Juwebi na nɛ mee kaŋɛ menyi alɛ gba na fanɛ kakpa nɛ mee yɔ na, men maaŋ tiŋ m ba ndoŋ.
Kede be kaman nɛ Yesu naŋ lɔŋɛ ŋ kaŋɛ bumo: “Meeŋ yɔ nɛ menyi e fin ma ŋ gben nseŋ wu menyi be alubi to. Kakpa nɛ ma ere bee yɔ na, menyi maaŋ tiŋ n yɔ ndoŋ.”
Durnya ere to be esa bre maaŋ tiŋ n nya asɔ nɛ a bee shi Ebɔrɛ be Kiyoyu na kutɔ. Kashenteŋto, a la kawulisheŋ nna n sa mo nɛ e maaŋ tiŋ m pin amo to kikɛ, ŋkpal manɛ so, Kiyoyu na nawule e naaŋ tiŋ ŋ ŋini mo amo be asheŋ.