Babilɔn be bejuŋkparpoana ka shuŋi mbɔ fanɛ b ya bishi ewura Hɛzekaya etɔɔnɛsheŋ nɛ Ebɔrɛ sa mo na, Ebɔrɛ daŋ wora mo nna ŋ keni e bee ji kashenteŋ a sa mo nseŋ shin nɛ ewura Hɛzekaya sa bumo mo gbagba atuwebi.
Men keni men be ŋgbene to ŋ keni ŋko men maŋ wɔ yirda na to a? Men wora men be amu ŋ keni. Men maŋ nyi Yesu Kristo ka wɔ menyi to a? Nɛ mannɛ aloŋ, men tɔr nna na.
men sa maŋ kaa nu a sa bumo. Enyɛnpe menyi be Ebɔrɛ na e naa bɔla bumo so a sha kewora menyi ŋ keni nseŋ pin fanɛ menyee sha mo nɛ menyi be ŋgbene kikɛ ŋko menyi maa sha mo.
A laŋɛ Livai be yiri be kaplɛa so, le nɛ Mosis kaŋɛ: “Fo Enyɛnpe Ebɔrɛ na e naa shin nɛ Livaiebi nɛ b la fo nyɛrbi a ji kashenteŋ na bee bɔla Urim nɛ Tumim so a pin fo aparsheŋ. Fo e daŋ wora bumo ŋ keni ashi Massa, nseŋ mige bumo to m pin fanɛ b la beshenteŋjipoana nna ashi Mɛriba be nchu na ase.
Mo koŋwule na e sa menyi ajibi nɛ baa tre ‘manna’ na ashi keshishɛrsawule na so nɛ men ji. Ajibi nɛ men nananyɛnana maŋ naŋ ji ŋ ku so na nɛ e sa menyi. Enyɛnpe Ebɔrɛ daŋ shin nna nɛ etɔrɔbi ba menyi so nɛ e wora menyi ŋ keni nɛ men yirda mo, saŋɛ na so, e beeŋ nɛfa menyi nɛ asɔ lela.
Men baa nyiŋi kananɛ Enyɛnpe menyi be Ebɔrɛ na juŋkpar menyi ashi keshishɛrsawule so be enite tenteŋ to nfɛ adena nɛ a choŋ ere kikɛ. E daa sha kepin nna fanɛ kashenteŋto nɛ menyee sha kewora mo kasonu nseŋ ta menyi be amu n to mo so a?
N nyi men be aworbi kikɛ a nyi kananɛ men shuŋ ga nseŋ naa nyi kananɛ men kɔ kanyiti a yil to. N nyi kananɛ menyi nɛ basa lubi maaŋ tiŋ n chena nsaa nyi fanɛ men wora basa nɛ b yɛ b la beshuŋipoana, bumo alɛ ŋkaa maŋ la na ŋ keni n wu fanɛ befɛpo e la bumo.