23 Ama saŋko beeŋ ba fo, k teŋ fo gba nɛ basa e bɔla Ebɔrɛ be Kiyoyu be eleŋ so a bunyaŋ Etuto na kashenteŋto. Bumo nɛ b kɔ le be bunyaŋ ere nɛ Etuto na bee fin.
Jemanɛ ko bee ba nɛ Israɛl nɛ Juda be basa nɛ baaŋ ji efute na maaŋ naŋ ta bumo be amu n deŋi efuli nɛ k daŋ ka gbrɛ nɛ k mur na so. Baaŋ ta bumo be amu n deŋi Enyɛnpe, Israɛl be Ebɔrɛ cheembi na so nna.
Ade be kaman nɛ Enyɛnpe Ebɔrɛ na kaŋɛ le: “Nnɔ fuloŋ nɛ basa ere kɔ a shuŋ ma nɛ bumo be ŋgbene malɛ maŋ wɔ ma so. Edimɛdi be mbra nɛ edaŋkare nɛ b bii n wɔtɔ amu to nawule nɛ baa bɛ so a shuŋ Ebɔrɛ.
Baa shuŋ ma karechɛ kikɛ nna a ŋini fanɛ b pere kenishi a sha kepin ma ekpa nseŋ wora ma mbraana kasonu fanɛ efuli nɛ k bee wora kusɔ nɛ k daga. B yɛ n sa bumo mbraana nɛ a maa kpɛa basa to nseŋ naa leŋ bumo to a kaŋɛ fanɛ bumo kebaashuŋ ma na bee wora bumo ebel nna.”
Ama men baa nyiŋi fanɛ saŋko beeŋ ba fo, k teŋ fo gba nɛ menyi kikɛ e pesaŋ to nɛ ekama e yɔ mo gbagba pe. Menyeeŋ yige n nawule n to, ama mannɛ n nawule e wɔtɔ, ŋkpal manɛ so, n Tuto wɔ ŋ kutɔ nna.
Nɛ Yesu kaŋɛ mo: “Kache manɛ, yirda ma kamalga ere fanɛ saŋko beeŋ ba fo nɛ basa maaŋ naa bunyaŋ Etuto na kebee ere so, bumo alɛ maaŋ naa bunyaŋ Etuto na Jerusalɛm to gba.
Ma e kaŋɛ menyi kashenteŋto na fanɛ saŋko beeŋ ba fo, saŋɛ na teŋ fo gba fanɛ bubuni beeŋ nu ma, Ebɔrɛ Pibinyɛn na be ebɔl, ekama malɛ nɛ e nu kumo beeŋ nya ŋkpa a wɔtɔ.
Men sa maŋ shin nɛ kesheŋ ere e baa chinchiŋ menyi, ŋkpal manɛ so, saŋko beeŋ ba fo nɛ basa nɛ b wɔ bumo be nchaŋana to na kikɛ e nu Ebinyɛn na be ebɔl
Ebɔrɛ nɛ n ta ma kagbene kikɛ nyam a bɔ mo Pibinyɛn be baru lela na gbagba e la ma shɛdajipo a nyi menyi be asheŋ ka baa wɔ ma kagbene to ashi ma kabɔrɛkule to saŋkikɛ.
Kiyoyu nɛ Ebɔrɛ sa menyi na malɛ maa ta menyi nna a ki anya n shin nɛ men naa lɔ kufu. Men nya Kiyoyu nɛ e bee ta menyi a ki mbia nna. Kiyoyu na malɛ so nɛ anyee tiŋ a tre Ebɔrɛ ‘Aba’, kumo e la fanɛ an Tuto.
Loŋ koŋwule na malɛ nɛ Kiyoyu na bee ba m ba kaa chɛ anyi mo nɛ an maŋ kɔ eleŋ ashi yirda na to na to. Anyi maŋ nyi kananɛ k daga fanɛ an kule Ebɔrɛ gba, ama Kiyoyu na gbagba e naa bugi kagbene a kule kabɔrɛkule nɛ k bee mɔ kɔnɔ a sa anyi.
Kusɔ nɛ k bee ŋini fanɛ men la Ebɔrɛ be mbia nde: Mo ere Ebɔrɛ koŋwule na shuŋi mo Pibinyɛn be Kiyoyu na anyi be ŋgbene to, Kiyoyu na e naa tre Ebɔrɛ ‘Aba’, kumo e la fanɛ n Tuto na.
Jemanɛ kikɛ, men baa kule Ebɔrɛ ashi kiyoyu na to a ta kabɔrɛkule be yiri kikɛ nɛ asheŋ nɛ menyee sha fanɛ a wora kikɛ a kule Ebɔrɛ. Men baa kɔ le be asheŋ ere men be ŋgbene to nsaa keni so a de so nsaa kule Ebɔrɛ saŋkama a sa Ebɔrɛ be basa kikɛ.
Ŋkpal manɛ so, anyi e la kashenteŋ be katutukuebi a bɔla Ebɔrɛ be Kiyoyu na so a bunyaŋ mo nsaa ji anyi be ŋkpa nɛ an kɔ ashi Kristo Yesu to ere be njɔŋ. Anyi nɛ anyee wora asheŋ ere maa ta anyi be yirda a wɔtɔ eyur ere be kedulgi to.
Kumo be kaman nɛ Joshuwa naŋ kaŋɛ: “Amoso, men baa ŋana Enyɛnpe Ebɔrɛ na nsaa shuŋ mo nɛnɛ kashenteŋto. Men ta men nananyɛnana be agbir nɛ b daa shuŋ saŋɛ nɛ b daa wɔ Yufreetes be lɔr be kaba ndoŋ nɛ Ijipt be kasawule so na kikɛ n lɛ nsaa shuŋ Enyɛnpe Ebɔrɛ na nawule.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.