Keni, durnya ere to be asheŋ nɛ m malga n sa menyi nɛ menyi maŋ yirda amo na. To, nɛ ŋ kaŋ malga ebɔrɛso be asheŋ n sa menyi, nuso nɛ menyeeŋ wora n yirda amo?
An ta fanɛ afu le. Kaplɛkama nɛ afu bee sha, ndoŋ nɛ a bee ber a yɔ. Feeŋ tiŋ n nu amo be egbri, ama fo maaŋ tiŋ m pin kakpa nɛ a shi ŋko kakpa nɛ a bee yɔ. To, loŋ gbagba malɛ nɛ k du n sa esa kama nɛ e nya kakurge ashi Kiyoyu na kutɔ.”
Men sa maŋ shin nɛ kesheŋ ere e baa chinchiŋ menyi, ŋkpal manɛ so, saŋko beeŋ ba fo nɛ basa nɛ b wɔ bumo be nchaŋana to na kikɛ e nu Ebinyɛn na be ebɔl
Men wora ania nɛ menyi nɛ basa kikɛ e baa wɔ ebel nɛ men baa kɔ kebaawɔtɔ cheembiana, ŋkpal manɛ so, esa kama maaŋ wu Ebɔrɛ na ama amodoŋwura baa kɔ kebaawɔtɔ cheembi nna.
Naniere bre men ka nu n sa kashenteŋ na nɛ b fɔr men be ŋgbeneana to nɛ men nyalɛ so a kɔ kashenteŋ be kasha a sha men kurgepoana ere, men baa ta men be ŋgbene kikɛ a sha abar kagbene koŋwuleso.
Eyurpi be kusɔ kikɛ maaŋ luri ndoŋ kikɛ. Esa kama malɛ gba nɛ e bee wora anishinyɔrsheŋ ŋko a fule, e maaŋ luri ndoŋ kikɛ. Bumo nɛ b sibɛ bumo be atre n wɔtɔ Kpakpafɔlbi na be ŋkpa be kawɔl na to na nawule e naaŋ luri ndoŋ.