Ŋ ka ba nɛ m ba mɔlga ma basa na, b maŋ shuli m bɛ ma so. Ŋ ka tre bumo gba, b maŋ shuli so. M maŋ kɔ eleŋ nɛ m mɔlga bumo nna a? Ma kɔnɔ to be kamalga beeŋ tiŋ n shin nɛ teku nɛ elɔr kikɛ e wɔlto ŋ ki keshishɛrsawule nɛ ekɔrɔtɔ nɛ e wɔ amo to kikɛ e wu ŋkpal nchu ka maŋ naa wɔtɔ so.
M maŋ naa tre menyi ma anya, ŋkpal manɛ so, kenya maa pin mo nyɛnpe be asheŋ woraso to. Naniere bre mee tre menyi n teriana nna, ŋkpal manɛ so, kusɔ kama nɛ ŋ koya ashi n Tuto na kutɔ, m maŋ ta amo ŋ ŋana menyi so.
Ndoŋ nna nɛ Pailat bishi mo: “Kumo ere, ewura e la fo nna ŋko?” Nɛ Yesu kaŋɛ mo: “Kumo nɛ fo baa kaŋɛ na. Kesheŋ nɛ mee sha kekaŋɛ ere so nɛ b kurge ma. Kumo koŋwule na malɛ so nɛ m ba durnya ere to fanɛ m ba malga kashenteŋ na be asheŋ. Esa kama malɛ nɛ e wɔ kashenteŋ na to bee nu nna a sa ma.”
Kashenteŋ nɛ mee kaŋɛ fo na fanɛ kusɔ nɛ an nyi be asheŋ nɛ anyee malga nsaa ji kusɔ nɛ an wu na malɛ be shɛda, ama men kraa maŋ yirda shɛda nɛ anyee ji a sa menyi.
Ndoŋ nna nɛ Jɔn be bebɛsopo yɔ mo kutɔ n ya kaŋɛ mo le: “Eŋinipo, fo nyiŋi kanyɛn nɛ fo nɛ mo daa la ashi Jɔɔdan be lɔr be kaba ndoŋ na ŋko? Kanyɛn nɛ fo daŋ ji mbe shɛda na. Keni, e wɔtɔ a bɛr basa kabɔrɛbɛr nɛ basa kikɛ shile a yɔ mo kutɔ.”
Ŋkpal manɛ so, Etuto na bee sha ma, Ebinyɛn na ga. Amoso, kusɔ kama nɛ e bee wora, e bee ŋini ma kumo nna. Mo alɛ kraa beeŋ ŋini ma asɔ nɛ a chɔ ade ere nɛ men be nnɔ e mɔ menyi.
Asɔ damta wɔtɔ nɛ n yili amo so m malga menyi be asheŋ nseŋ ji menyi demu, ama esa nɛ e shuŋi ma na la Kashenteŋjipo nna. Ma alɛ, kusɔ nɛ mee nu ashi mo kutɔ nɛ mee ta a kaŋɛ durnya.”