fo yili esoso n nu bumo be kekule nseŋ ta bumo be alubi m paŋ bumo. Fo nawule e nyi dimɛdi be kagbene to. Shin nɛ ekama e nya mbe asheŋ woraso be kakɔka,
Ade kikɛ be kaman nɛ e kaŋɛ Sɔlɔmɔn malɛ le: “M pibinyɛn, ta fo kagbene nɛ fo nfɛra kikɛ a shuŋ fo tuto be Ebɔrɛ na. Mo e nyi anyi be nfɛra nɛ kusɔ nɛ anyee sha kikɛ. Nɛ fo ba mo kutɔ, e beeŋ sɔ fo, ama nɛ fo shile mo bre, mo alɛ beeŋ kplaŋ fo so mbaanaayɔ.
Kumo be kaman nɛ e bar Saimɔn Yesu kutɔ nɛ mo alɛ keni Saimɔn nseŋ kaŋɛ le: “Fo e la Saimɔn nɛ fo tuto bee ji Jɔn na ŋko? Naniere baaŋ baa tre fo Sifas.” Kumo be kifito e la kefalta nɛ kumo koŋwule na la Pita.
Kela sasopo nɛ Yesu naŋ bishi Pita: “Saimɔn, Jɔn pibinyɛn fee sha ma a?” Ndoŋ nna nɛ Pita be kagbene jija mo, ŋkpal Yesu ka bishi kela sasopo fanɛ: “Fee sha ma?” Amoso, le nɛ e daŋ kaŋɛ Yesu: “Enyɛnpe, fo nyi kusɔ kama, fo nyi ŋ ka bee sha fo.” Nɛ Yesu kaŋɛ mo: “Baa keni ma mbolpɔ so.”
Ebɔrɛ nɛ e nyi basa kikɛ be ŋgbene kikɛ na malɛ e sa bumo Kiyoyu Cheeŋ na fanɛ kananɛ e daŋ wora n sa anyi na, a ŋini fanɛ nnyamase gba beeŋ tiŋ ŋ ki beyirdapo.
Kumo be loŋ beeŋ shin nɛ kumu lubi gboŋgboŋi e ba bumo nɛ bumo be kaman to ebi so. Ama b kraa beeŋ baa boŋ kashɛ ere nɛ k baa ji shɛda a gbiti bumo. Pɔɛŋ nɛ meeŋ keta bumo n yɔ kasawule nɛ n nase kumo be kɔnɔ n sa bumo na gba so, n tea nyi kusɔ nɛ baa fɛ.”
Kusɔ toso kikɛ maŋ wɔtɔ a ŋana Ebɔrɛ so. Kusɔ kikɛ nyam dii efuli nna n dese mbe anishito, mo alɛ nɛ anyi kikɛ beeŋ yili mbe anishito ŋ kaŋɛ mo ashuŋ nɛ an wora kikɛ nɛ kusɔ nɛ k ba nɛ an wora amo.
Ma alɛ beeŋ naŋ shin nɛ mbe mbia e wu n wu nɛ asɔriana na kikɛ to ebi e pin fanɛ ma e la esa nɛ e bee mige ŋgbene nɛ nfɛraana to a wu amo to na. Ma alɛ beeŋ ka ekama be kusɔ nɛ e wora kikɛ be kukɔ.
Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ naŋ kaŋɛ mo le: “Sa maŋ keni mbe nteŋ ŋko mbe kayɛrbi. Mannɛ mo nɛ n lara, ŋkpal manɛ so ma ere maa keni asheŋ fanɛ kananɛ dimɛdi bee kini asheŋ na. Dimɛdi bre bee keni eyur so nna ama ma ere bee keni kagbene to nna.”