Awurfoŋ nɛ ebesa damta daŋ ba mo so, ama e daŋ lo to boeŋ nna, a maŋ fubel. E daŋ lo to fanɛ kpakpafɔlbi nɛ b gberge a yɔ nɛ b ya mɔ nna. Mo alɛ nseŋ daa du fanɛ kubolpɔ nɛ baa kuya kumo be afuibi nɛ k dese boeŋ nna, e maŋ wora shɛŋ.
Juwebi na ka bar Yesu Kayafas pe nɛ b naŋ keta mo n lar ndoŋ n yɔ Romebi be gomena be lambu to. Saŋɛ na so nɛ kare bee chɛ, amoso, ŋkpal daŋkare be eyurpi be kenya so, Juwebi na daa maŋ luri gomena na be lambu na to, ŋkpal manɛ so, b daa sha ketiŋ n ji Kebansonchoŋ be kejibi na nna.
Ndoŋ nna nɛ Pailat bishi mo: “Kumo ere, ewura e la fo nna ŋko?” Nɛ Yesu kaŋɛ mo: “Kumo nɛ fo baa kaŋɛ na. Kesheŋ nɛ mee sha kekaŋɛ ere so nɛ b kurge ma. Kumo koŋwule na malɛ so nɛ m ba durnya ere to fanɛ m ba malga kashenteŋ na be asheŋ. Esa kama malɛ nɛ e wɔ kashenteŋ na to bee nu nna a sa ma.”
Nɛ Yesu kaŋɛ bumo: “Hale nɛ n ji ma kumu so be shɛda gba, asɔ nɛ mee malga ere kɔ kashenteŋ, ŋkpal manɛ so, n nyi kakpa nɛ n shi m ba nseŋ naa nyi kakpa nɛ mee yɔ, ama menyi ere maŋ nyi kakpa nɛ n shi m ba nɛ kakpa nɛ mee yɔ.
Menyi alɛ e sa maa ŋana men doŋana. Men baa kɔ kenyɛn ashi kusɔ kama nɛ baa wora menyi to nɛ loŋ e tiŋ ŋ ŋini bumo fanɛ baaŋ shin nɛ menyi ere e ji n lar ŋkpal Ebɔrɛ ka sa menyi kumɔlga so.
Ndoŋ nna nɛ kache na yɔ mo kul kutɔ n ya kaŋɛ mo le: “Ebɔrɛ be esa ko ba ma kutɔ nna. E duli Ebɔrɛ be malaika nna nɛ mbe asheŋ bee keta ma kufu. N daa maŋ bishi mo kakpa nɛ e shi, mo alɛ daa maŋ kaŋɛ ma mbe ketre.