24 “Etuto, mee sha fanɛ bumo nɛ fo ta m bɔɔ ma enɔ na e ba kaa wɔ kakpa nɛ meeŋ ya kaa wɔ na n tiŋ n wu ma kemaŋkura nɛ fo sa ma ŋkpal fo ka fara a sha ma pɔɛŋ nɛ durnya jɔŋɛ na so.
Nɛ mo nyɛnpe kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, naniere meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe a nu ma kuwura to be ebel.’
Nɛ mo nyɛnpe na kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe n nu ma kuwura to be ebel.’
Kumo be kaman nɛ ma, Ewura na e kaŋɛ basa lela nɛ b wɔ ma jisoso na le: ‘Menyi nɛ n Tuto nɛfa na, men ba luri kuwura nɛ b lɔŋɛ n yili menyi kasɔto be jemanɛ na kikɛ na to.
Ma e kaŋɛ menyi na fanɛ m maaŋ naŋ nuu le be waindibi be yabra ere kikɛ hale n ya fo kachɛ nɛ ma nɛ menyi beeŋ nuu yabra popɔr ashi n Tuto Ebɔrɛ be kuwura na to na.”
Bumo nɛ bumo nyɛnpe na beeŋ ba tu nɛ b bela ase a jo mo nsaa keni na beeŋ nu ebel ga. Enyɛnpe na gbagba beeŋ shin nɛ b chena nɛ e kre so n wora ajibi n sa bumo.
Esa nɛ baa tre Kamalga na daŋ ki dimɛdi nna m ba kaa wɔ anyi to. An wu mbe kemaŋkura nɛ kuwɔr be kakɛ nɛ kashenteŋ bɔlɔ kemaŋkura na to. Le be kemaŋkura ere la mo peya nna ŋkpal e ka la Ebɔrɛ Pibinyɛn koŋwule na so.
Esa kama nɛ e bee shuŋ ma, e baa bɛ ma so nɛ kaplɛkama malɛ nɛ n wɔ, ndoŋ nɛ ma kenya gba beeŋ baa wɔ. N Tuto malɛ beeŋ bunyaŋ esa kama nɛ e bee shuŋ ma.”
Ma alɛ kaŋ yɔ n ya lɔŋɛ kaboŋ na n yili menyi n loge, meeŋ naŋ bɛta m ba keta menyi n yɔ ŋ kutɔ, saŋɛ na so kakpa nɛ n wɔ, menyi alɛ gba beeŋ ya kaa wɔ ndoŋ.
Esa nɛ e shuŋi ma na malɛ be aparsheŋ nde fanɛ n sa maŋ kaŋ paŋ basa nɛ e ta m bɔɔ ma enɔ na kikɛ be ekama, ama e yili kumo nna fanɛ n tiŋi bumo ashi luwu to lalaloge be kachɛ na.
Naniere bre anyee wu asɔ nna lii fanɛ an ka bee keni digi to na. Ama saŋko anyeeŋ wu kusɔ kama kenishiso nɛnɛ. Naniere n nyi asheŋ to gbrɛbi nna, ama saŋko meeŋ pin kusɔ kama to nɛnɛ n loge fanɛ kananɛ Ebɔrɛ nyi ma to na.
Ama anyi ere kikɛ ka maŋ kɔ kusɔ kuŋso nɛ k buu anyi be anishiakpaana so nsaa nyaŋɛ Enyɛnpe be kemaŋkura be kefulto na a ŋini basa na bee chɛrga nna a duli mo a ti so a nya kemaŋkura nɛ k bee wora keshi a ti so. Kesheŋ ere shi Enyɛnpe nɛ e la Kiyoyu na kutɔ nna.
Ebɔrɛ mo nɛ e kaŋɛ fanɛ: “Men shin nɛ kefulto e shi tentembiri to n lar n nyaŋɛ,” koŋwule na e naa shin nɛ mbe kefulto bee nyaŋɛ anyi be ŋgbeneana to a bar anyi Ebɔrɛ be kemaŋkura be kanyiasheŋ be kefulto nɛ k bee nyaŋɛ Kristo be anishito na.
Anyi maa pɔ aba kikɛ nsaa sha ga fanɛ nɛ an daŋ nya nna an daa beeŋ lar anyi be eyur ere nɛ k la anyi pe ere to nseŋ daŋ ya kaa wɔ epe ashi an Nyɛnpe na kutɔ.
M baŋ ki nna cham a wɔ asɔ anyɔ na to be nferinto, ŋkpal manɛ so, kusɔ nɛ mee sha e la kelar durnya ere to n ya kaa wɔ Kristo kutɔ, kusɔ nɛ k baa bɔ malɛ nna na.
Kumo be kaman, baaŋ chala anyi nɛ an yirda nseŋ kraa wɔ ŋkpa to na n ti bumo nɛ b yirda pɔɛŋ nseŋ wu na so nɛ an kikɛ e ya tu Enyɛnpe na awɔlpa to, nɛ anyi nɛ Enyɛnpe na e baa wɔtɔ saŋkama mbaanaayɔ.
N teri shasoana, naniere an la Ebɔrɛ be mbia nna na, ama kananɛ anyeeŋ ba kaa du kachako so bre e maŋ naŋ lar efuli. Kusɔ nɛ an baa nyi kikɛ e la fanɛ Kristo kaŋ ba lar efuli, anyeeŋ baa du fanɛ mo gbagba nna, ŋkpal manɛ so, anyeeŋ wu mo kananɛ e baa du.
Esa kama nɛ e kɔ m pɔɔ so, meeŋ sa mo ekpa nɛ e tu ma n chena ma kuwurputi so fanɛ kananɛ ŋ kɔ m pɔɔ so nseŋ chena n Tuto kutɔ ashi mbe kuwurputi so na.