Ma alɛ beeŋ ta kedoŋ n wɔtɔ fo nɛ eche na be nferinto nseŋ naŋ ta kedoŋ n wɔtɔ fo pibi nɛ eche na be kebia to. Eche na be kebia na beeŋ baa bɛa fo kumu to nɛ fo alɛ e baa duŋ mbe kenaŋkuŋ.”
Ekpa nɛ demu be keji na beeŋ bɔla so nde fanɛ: Kefulto na ba durnya ere to, ama ŋkpal basa be ashuŋ shunso ka lubi so, baa sha tentembiri a chɔ kefulto na.
Ya bugi bumo be anishi n shin nɛ b lar bumo be tentembiri na to m ba kefulto to. Shin nɛ b lar Setani be eleŋ to m ba Ebɔrɛ peya to n shin nɛ b yirda ma nɛ n ta bumo be alubi m paŋ bumo nɛ b nya bumo be kakpa ashi Ebɔrɛ be basa laraso na to.’
To, nɛ kenya la loŋ, nnɛ nɛ benyiashempo ŋko nwɔlnyipoana ŋko durnya ere to be kanyiashenfinpowuraana naa yil? Ebɔrɛ maŋ ŋini fanɛ durnya ere to be kanyiasheŋ la kawulisheŋ nna a?
Ebɔrɛ daŋ bɔla mbe kanyiasheŋ so nna n yili kumo fanɛ edimɛdi e sa maŋ ta bumo gbagba be kanyiasheŋ so m ba pin mo. Ama mo ere gbagba be keparso nɛ e yili kumo fanɛ e beeŋ bɔla kubɔya mo nɛ anyeeŋ bɔ n sa basa nɛ baa tre kawulisheŋ be mmalga ere so m mɔlga bekama nɛ b yirda na.
Bumo alɛ maŋ yirda nna, ŋkpal manɛ so, durnya ere to be ebɔrɛ na e tan bumo be anishiana, saŋɛ na so b maaŋ baa wu Kristo nɛ e la Ebɔrɛ be kaduli gbagba na be kemaŋkura be baru lela na be kefulto na.
Ŋkpal manɛ so, mannɛ anyi nɛ edimɛdi e naa kɔ, ama anyi nɛ esoso be kenimujipoana nɛ bejuŋkparpoana nɛ tentembiri to be durnya ere to be eleŋana nɛ esoso be ayoyu lubiana e naa kɔ.
Kumo alɛ ŋkpal basa na ka kɔ dimɛdi be eyur nɛ ŋklaŋ na so mo gbagba sɔ bumo be kapɔr koŋwule na nna, saŋɛ na so e beeŋ bɔla luwu to m mur esa nɛ e kɔ luwu be eleŋ na. Mo e la Setani na.
Esa kama malɛ nɛ e bee wora asheŋ lubi la alubipo na peya nna, ŋkpal manɛ so, durnya be sososo na kikɛ nɛ alubipo na wɔtɔ a wora alubi m ba fo mbre. To, loŋ malɛ so nɛ Ebɔrɛ Pibinyɛn na lar m ba nɛ e ba jija alubipo na be ashuŋ.
Ama menyi ere, ma mbi shasoana, men la Ebɔrɛ be basa nna m pɔɔ loŋ be anebi fɛpoana so, ŋkpal manɛ so, esa nɛ e wɔ menyi to na e chɔ emo nɛ e wɔ durnya ere to na.