Ndoŋ nna nɛ Juwebi na chala m ba mo kutɔ m ba bishi mo: “Manɛ e ba nɛ fo ta asheŋ ŋ ŋana anyi so n chɛr loŋ? Kaŋɛ anyi kashenteŋto preen: Fo e la Mesaya na a?”
Asheŋ ere be kaman nɛ Juwebi be benimuana na ba bishi mo le be kesheŋ bishiso ere, b yɛ: “Manɛ be mamachi be kesheŋ nɛ fo kɔ nɛ fo wora ŋ ŋini anyi nɛ an pin ekpa nɛ fo kɔ a tiŋ a wora le be asheŋ ere kikɛ?”
Amo be kamɔnchɛ malɛ daa la kewushiachɛ nna, amoso, Juwebi be benimu na ka wu kanyɛn na nɛ b kaŋɛ mo le: “Kabre la kewushiachɛ nna. Anyi be mbra na malɛ maa sa ekpa fanɛ fo di fo kelaŋ a na.”
Le be kamalga ere malɛ e daŋ naŋ shin nɛ Juwebi na nyaŋɛ to n ti so a sha kemɔ Yesu na, ŋkpal manɛ so, mannɛ fanɛ e daa jija kewushiachɛ na nawule nna, ama e daa tre Ebɔrɛ mo Tuto gbagba nna a ti so a ŋini fanɛ mo nɛ Ebɔrɛ ka la kukoŋwule.
Ade be kaman nɛ Yesu shir a wɔ Galili be efuli so be nde nawule to a nite a maa sha kenite Judiya bre to, ŋkpal manɛ so, ndoŋ be Juwebi be benimuana na daa fin mo nna nɛ b mɔ.
Ndoŋ nna nɛ Juwebi na kaŋɛ: “To, naniere nɛ an pin fanɛ kiyoyu lubi e wɔ fo to kashenteŋto, ŋkpal manɛ so, Eebraham nɛ anebiana na kikɛ wu n wu, ama kumo nɛ fee kaŋɛ fanɛ nɛ esa baŋ ta fo kamalga na n wɔtɔ mbe kagbene to, e maaŋ wu na.
Jɔn ka daa sha keloge mbe kushuŋ nɛ e bishi basa na: ‘Wanɛ nɛ menyee tama fanɛ n la? Mannɛ ma e la emo nɛ menyee jo na. Ama ma kaman esa ko beeŋ ba a chɔ ma ga, m maŋ fo mbe aya to be shishɛr gba so.’
Nɛ Pɔɔl kaŋɛ: “Kabɔrɛbɛr nɛ Jɔn daa bɛr basa na daa ŋini fanɛ basa na yɛ b lar bumo be alubi to, ama e daa kaŋɛ ekama nna fanɛ a daga fanɛ e yirda esa nɛ e wɔ mo ere Jɔn be kaman a ba na, mo e la Yesu na.”
Nɛ menyi to be ekama bee lɔ eyur so be kulɔ lubi kama fanɛ keboti a daga fanɛ e bɛ kusɔ nɛ bɔrɛmatapoana nɛ b shi Livai be yiri to na beeŋ kaŋɛ mo kikɛ so. Men baa bɛ mbraana nɛ n ta n sa menyi na so.