Kede be kaman nɛ b kaŋɛ le: “Naniere bre men shin nɛ an pɔr kadegboŋ n sa anyi be amu nseŋ pɔr ketempreŋ jeŋgreŋ n ya chute awɔlpa, saŋɛ na so, anyi be ketre beeŋ dii nɛ anyi maaŋ naŋ pesaŋ to a wɔ kasawule so kikɛ.”
Kumo be kaman nɛ Enyɛnpe Ebɔrɛ kaŋɛ mbe kumu le: “Ŋkpal kanyɛn ere ka ji kusɔrso na so, naniere e ki fanɛ anyi to be eko nna a nyi kelela nɛ kulubi to, amoso a maŋ daga fanɛ e naŋ nya ekpa n chuge kedibi mo nɛ k bee sa ŋkpa na malɛ be kusɔrso n ji ŋkaa maaŋ naŋ wu kikɛ.”
Ama le nɛ Jeekɔb daŋ kaŋɛ: “Ayai, ma kebia ere maaŋ tu menyi n yɔ ndoŋ. Mo da wu, mo nawule e baŋ ka na. Nɛ menyee yɔ nɛ tɔrɔ ko ya tu mo enite na to, menyeeŋ shin nɛ kagbenejija e mɔ ma ashi ma mbel to.”
Enyɛnpetale Ebɔrɛ na malɛ e ya shin nɛ kanyɛn na e wu menyi kuwɔr n shin nɛ men da nɛ e ka ndoŋ na nɛ Bɛnjamin e tu menyi m ba. Nɛ k ba fanɛ meeŋ paŋ ma mbia gba nna meeŋ paŋ bumo nna.”
E ka maŋ kumu so ŋ keni n wu mo sipo Bɛnjamin nɛ e la mo nio pibi gbagba na nɛ e bishi bumo: “Men sipobi nɛ men kaŋɛ ma mbe asheŋ na nde a?” Kumo be kaman nɛ e kaŋɛ: “M pibi, Ebɔrɛ e nɛfa fo.”