Ndoŋ nna nɛ Enyɛnpe Ebɔrɛ kaŋɛ kusɔkpaŋ na le: “Ŋkpal fo ka wora le ere so, fo nawule e naŋ nya kɔnɔsho asɔ belaso nɛ kupuŋ to be asɔbɔya kikɛ to! Fo epun so nɛ feeŋ baa gbeye nsaa ji shishɛr fo kebaawɔtɔ to kikɛ.
Keni, naniere fo ju ma ashi kasawule ere so nɛ e na durnya ere to chamcham. Ma alɛ maaŋ naŋ tiŋ m ba fo anishito gba. Amoso esa kama nɛ e tu ma kaplɛkama beeŋ mɔ ma.”
E daŋ nase ebinyɛn na ketre Nowa nna. E yɛ: “N nase mo loŋ nna, ŋkpal manɛ so, mo e naaŋ baa kaa leŋ anyi to ashi anyi be ashuŋ nɛ kegben damta nɛ anyee gben ashi kasawule mo nɛ Ebɔrɛ sho kɔnɔ ere so.”
Keni, Enyɛnpe Ebɔrɛ na beeŋ shi ebɔrɛso m ba gberge durnya to be basa kusoe ŋkpal bumo alubi so. Basa kama nɛ b mɔ ashiri to na be asheŋ beeŋ lar efuli nɛ b nya kumo be kasogberge.
Bumo nɛ b ta bumo be nfɛra n wɔtɔ mbra na be kebɛso na to na wɔ kɔnɔso to nna na, ŋkpal manɛ so, le nɛ abɔrɛsibɛ na bee kaŋɛ: “Ebɔrɛ be kɔnɔso wɔ ekama nɛ e maa bɛ mbra na be kawɔl na so nɛnɛ saŋkikɛ na so nna.”