Ndoŋ nna nɛ Isɔɔ fara a kishi Jeekɔb ŋkpal nɛfa nɛ mo tuto daŋ sa mo na so nseŋ fɛ mbe kumu to le: “K maaŋ naŋ chɛr nɛ n tuto e wu nɛ an shu mbe keeli. Keeli na be kaman meeŋ mɔ n sipo Jeekɔb.”
Basa nɛ b kishi ma kenyanyaŋɛso shibi a chɔ ma kumu so be emin. Ebɔrɛ, bedoŋ lubi nɛ baa fin ma nɛ b jija na shi alegaiso. Baa tintiŋ ma nna nɛ ŋ ka kusɔ nɛ m maŋ yuri be kukɔ.
Fo kurgepoana nɛ fo kanaŋ to be basa kikɛ debɔr fo. B tu basa nɛ baa tɔrɔ fo ga na nna a tɔrɔ fo. Nɛ baa malga nɛnɛ a laŋɛ fo kaplɛa so gba, sa maŋ kaŋ yirda bumo.”
Ŋkpal manɛ so, saŋko anyi alɛ gba daŋ wuli nna a kɔ kumuleŋ nɛ ashuŋ lubi. An daa la anyi be eyurana be ayɛlgasɔ nɛ ebel be yiri kikɛ be anya nna. An daa wɔ kayurbesa be nfɛra lubi to nna a kishi beko nɛ beko malɛ daŋ kishi anyi.
Ama ekama nɛ e bee kishi mo niopibi wɔ tentembiri to nna na, mo alɛ nsaa na tentembiri to. E maŋ nyi kakpa nɛ e bee yɔ, ŋkpal manɛ so, tentembiri na e naa shin nɛ e maa wu.
To, loŋ malɛ nɛ anyee ta a pin Ebɔrɛ be mbia nɛ bumo nɛ bumo alɛ la alubipo na be mbia. Esa kama nɛ e bee wora asɔ nɛ a maa niŋi, maŋ la Ebɔrɛ pibi. Ekama malɛ gba nɛ e maa sha mo niopibi, maŋ la Ebɔrɛ pibi.
A maŋ daga fanɛ an baa du fanɛ Keen nɛ e daa la alubipo na peya nseŋ bri mo sipo m mɔ na. Nɛ manɛ e daŋ ba nɛ e daŋ bri mo m mɔ? Kusɔ nɛ k daŋ ba e la fanɛ mbe asheŋ woraso daa maa niŋi nna nɛ mo sipo bre peya daa niŋi.
Esa kama nɛ e bee kaŋɛ le: “Mee sha Ebɔrɛ,” mo alɛ nsaa kishi mo niopibi la efɛpo nna, ŋkpal manɛ so, esa nɛ e bee wu mo niopibi ŋkaa maaŋ tiŋ n sha mo, maaŋ tiŋ n sha Ebɔrɛ mo nɛ e maŋ naŋ wu kikɛ na.
Deevid mo da Eliab ka nu Deevid nɛ benapo na ka bee malga, nɛ agbo pɛ Eliab ga nɛ e kaŋɛ le: “Manɛ nɛ fee fin nfe? Wanɛ nɛ fo yige fo mbolpɔ kiyi na to n sa fanɛ e ba keni so? Fo kebia kpeŋso ere! Fo ba nfe nna nɛ fo baa keni kananɛ baa kɔ kena, ŋko?”